Ian Welsh

The horizon is not so far as we can see, but as far as we can imagine

The Course of Empire by Thomas Cole

The Cycle of Civilization and the Twilight of Neoliberalism

Many mainstream pundits now admit that the rise of the right-wing populism is due to the neglect, over the last 40 years or so, of many people, leaving them to rot, as the rich got richer. Four decades of stagnant wages, soaring housing prices, shitty jobs, and so on, have left people willing to vote against the status quo, no matter what they’re voting for.

This is all very nice. It is even a good thing.

But the warnings were given for decades. I remember very well warnings about rising inequality as early as the mid-eighties, and doubtless some were warning sooner, and I missed it due to my youth. The people doing the warning often said, “This is bad because it will lead to the rise of very bad people, like in the 30s.”

Yeah.

Learning after reality hits you in the face with a shovel, repeatedly, is good, but it’s not as good as avoiding getting hit in the face with a shovel.

Of course, the problem is that elites, and their “pundits,” only got hit in the face with a shovel recently. The last 40 years may have been a terrible time to be a peon, but they were the best time to be rich, or a retainer of the rich, in modern history. Maybe in all of history. Yeah, Babylonian kingdoms and Roman emperors were richer, but what they could buy with their riches was limited (though sex, food, and the ability to push other people around are the basics, and have always been available).

So, the people with power saw no reason to stop, because the policies were making them filthy rich and impoverishing people they didn’t know or care about. Heck, impoverishing ordinary people was good; it made services (and servants) cheaper.

For quite some time, I pursued a two-pronged (worthless) strategy. I told the people being fucked that they needed to fight back and scare the shit out of the elities, or the elites would keep hurting them. Then I told the elites that, as much as the peons seemed to be willing to take it and take it, eventually they would rebel.

Neither strategy worked, and even though the peons are now in revolt, they are backing policies which may help them somewhat in the short run, but which will be bad for them in the middle term–at least so far. (I have some hope that the left will win some in Europe. Spain’s leftists and Corbyn are the most promising signs so far.)

This is, really, just the normal cycle of history. There are bad times, and people eventually learn from them, and create good times, and the people who grow up in good times are weak and don’t really believe the bad times can return, so the bad times return, and the bad times at least make people tough and sometimes get them to pull together, and then they create good times.

Sometimes that cycle breaks down–usually because the bad times make people meaner and more desperate and break them down rather than bring them together, and then you get dark ages. Other times, the good times last for a few generations, not completely destroying the virtue of the people and their leaders immediately, for reasons I’ve touched on in the past and will discuss more in the future (you can read Machiavelli in Discourses on Livy if you need a fix now).

While this is the normal cycle of history, and it may be usually yawn-inducing, if tragic to those caught in it, we are unfortunately also at a point where we’ve done so much damage to our ecosystem that we’re in the middle of a great die-off. We also have climate change which, I suspect, is now not just beyond stopping, but which has reached an exponential, self-reinforcing period of its growth.

On the bright side (sort of), the technology which let us dig this hole gives us a better chance of digging ourselves out, but only a chance.

This is where we are at, and the hysterical reaction of many to Trump and to Brexit is a bad sign, because it hasn’t even begun to get really bad yet. It is going to get so much worse than this that people will look back to the reign of Trump as good times.

This is what we sowed, it is what we are going to reap, and it is what we are going to have to eat. It’s just that simple.

None of this means there is no hope. Some stuff will work out startlingly well, as was the case with the US and FDR in the 30s. Some stuff will be far worse than any but the most realistic thinkers are willing to contemplate, and in the middle of this it will still be possible for many to be happy, to find love, and to live satisfying lives, just as it was during the Great Depression and World War II.

It’s a weird metaphysical question, “Could this have been stopped?” and I’ll leave it aside for now. If we believe in free will, and if we want to have some hope that the future won’t follow the same pattern until we drive ourselves extinct, let us hope that it could have been stopped, not for what it says about the past, but what it says about the future, and about humans.

I’ll write more soon about our current period, best called The Twilight of Neoliberalism. For now, gird your loins. There will be ups and downs, but basically, it’s going to get worse. Find the happiness you can in the middle of it, and don’t let your happiness or well-being rest on geopolitical events you cannot control as an individual.

Originally published Nov 29, 2016.


If you enjoyed this article, and want me to write more, please DONATE or SUBSCRIBE.

Truly, Truly Good News as Americans Get Serious

The first really good news of the uprising was the burning of an entire police station.

This is the second really good news:

https://twitter.com/Vicky_ACAB/status/1270249798273204225

Now this has been done, fairly often, in other countries, but to see Americans do it? This is all good. This shows people getting serious, “We don’t want cops and we will keep them out.”

The assholes who like driving cars into protestors (which Republican lawmakers want to make legal) are partially responsible, but this is a big deal because it shows planning, and forethought, and a rejection of police legitimacy.

One main piece of why cops have been rioting is that they believe that because they are guys who “protect” everyone else, and because they feel the job is dangerous (it’s less dangerous than many other jobs, but that’s now how they feel), that they have the right to go anywhere, tell anyone what to do, and be obeyed, and to hurt or kill anyone at their discretion.

They feel they’re the people doing the hard work, the “sheepdogs,” and that the sheep just don’t understand. They make the hard decisions, and the sheep should just obey.

And most of American discourse around cops is, “Don’t resist, obey any order, and pray they don’t hurt you too bad.”  That’s reasonable when it’s just you and a bunch of cops, but it’s not reasonable as a group, or a society.

So giving cops the finger, saying, “We don’t need you, or want you, and we are going to keep you out,” is a psychological break.

I’m very pleased to see this. For decades, I’ve wondered if Americans would just take anything, no matter what, lying down. The last couple weeks have begun an answer in the negative.

Keep it up. You don’t need cops who run like the ones you have.

And, the next step? You don’t need politicians or executives like the ones you have now, either.


The results of the work I do, like this article, are free, but food isn’t, so if you value my work, please DONATE or SUBSCRIBE.

Power Concedes Nothing Without a Credible Threat: Riots Work Edition

So…

… a veto-proof majority of Minneapolis City Council members announced their commitment to disbanding the city’s embattled police department

This doesn’t mean “no police” it means get rid of the current bunch, and create a new police department. This was done by Camden, New Jersey, for example…

By the department’s account, reports of excessive force complaints in Camden have dropped 95 percent since 2014.

There’s some stuff about how they did it that I don’t like, but the point that it can be done matters.

More important is something which wasn’t going to happen, disbanding Minneapolis’s police department, is now probably going to happen. Without riots, it wouldn’t have.

Riots are, actually, one of the most effective ways to create change. Politely worded letters don’t work. Completely non-violent protest only works if it shuts things down. Voting doesn’t work if the political system is entrenched, because entrenched political systems know how to co-opt or marginalize actual radicals.

If you want something from powerful people, you have to show you have power of your own. If you don’t have enough power to at least scare them, to show them the limits of their power, why should they give you anything?

Americans are showing the rich and powerful the limits of their power; of what their violent lackeys can do, and the powerful are making concessions. (And they are just that–concessions. They wouldn’t have done these things without the riots. They didn’t want to do them.)

This is also a result of the weakness the US’s current elites; in-touch, wise elites would have given much more to the poor and middle class during the Covid-19 bailouts, instead of letting tens of millions lose their jobs and worry about their rent.

Elites thought Americans were completely whipped. They had reason to believe that, admittedly, but they overplayed their hand.

Always boil the frog slowly, smart evil elites know that.


The results of the work I do, like this article, are free, but food isn’t, so if you value my work, please DONATE or SUBSCRIBE.

 

June 5th US Covid Data (Final!)

As the country reopens, our benefactor has other work to occupy them, so this will be the last Covid-19 data post. Of course, I’ll keep a weather eye on Covid in the US and write if anything significant happens, including a change in trend.


The results of the work I do, like this article, are free, but food isn’t, so if you value my work, please DONATE or SUBSCRIBE.

Week-end Wrap – Political Economy – June 7, 2020

Week-end Wrap – Political Economy – June 7, 2020
by Tony Wikrent

[Gizmodo, via Naked Capitalism 6-2-20]

How to protect yourself from rubber bullets—and why these ‘nonlethal’ weapons are so dangerous [Popular Science via Naked Capitalism 6-4-20]

Protest Safety: How to Protest During the Coronavirus Pandemic

[Teen Vogue via Naked Capitalism 6-4-20]

Strategic Political Economy

“What Trait Affects Income the Most?” 

[Economics from the Top Down, via Naked Capitalism Water Cooler 6-5-20]

Why is it so difficult to abandon old myths? One reason is that these myths are used to rationalize social order. Take, as an example, the Earth’s orbit. It took the Catholic church nearly 400 years to admit that the Earth revolves around the sun…. After convicting the heliocentric proponent Galileo of heresy in 1633, the church banned heliocentric teachings for another two centuries (until 1822). It took another 170 years for the church to formally admit (in 1992) that Galileo was right. Think about that. Almost four centuries of denial for an idea that had no effect on daily life. All because it threatened the authority of those with power. The lesson here is simple. When ideas challenge authority, evidence will be ignored, denied and suppressed.

That brings me to economics.

The discipline of economics is the modern equivalent of the church. To legitimize authority, neoclassical economists preach dogmas that are manifestly false. But unlike the ethereal debate about the Earth’s place in the cosmos, economic dogmas have a huge impact on day-to-day life. They make the difference between tolerating inequality versus being enraged by it.

Neoclassical economics preaches that all is fair with the distribution of income. Income differences, the theory claims, stem from differences in productivity. As long as markets are competitive, people earn their ‘marginal product’. And so there’s no reason to redistribute income.

The reality is quite different. Income, I believe, is determined not by productivity, but instead largely by rank within a hierarchy. In other words, power begets income. The role of economics is to deny this uncomfortable reality. Economists reinforce hierarchies by denying their existence. Long and worth a read. Handy chart:

Pepe Escobar [Asia Times via Naked Capitalism 6-6-20]

Open Thread

As usual, feel free to use the comments to discuss topics unrelated to previous posts.

June 3rd and 4th US Covid Data

Our benefactor writes:

This is called the Memorial Day effect at the moment. The NYTimes, in my morning news feed, refers to the holding of new cases at about 20k on average as a good thing because of increased testing, an assertion that is not made in the actual referenced article. To quote, ” But the actual trend may be more encouraging. The number of tests being conducted has been rising rapidly in recent weeks — which means more virus cases are being uncovered than otherwise would have been.” This is the article.

My secondary source, The Guardian, was using Johns Hopkins data, but they seem to have ceased updating for more than 24 hours. I’ve switched to Johns Hopkins source data. Their data does not include U.S. territories, so it’s cleaner anyway. We’ve had lengthy power outages in the Philly region due to storms.

The results of the work I do, like this article, are free, but food isn’t, so if you value my work, please DONATE or SUBSCRIBE.

Who Gets to Be Violent and Why?

The people who need to a good shit-kicking are most politicians, CEOs, and senior civilians.

Well, and cops, obviously.

And they need to know the cops can’t protect them from another one.

The President, the mayor of New York, the Governor of New York, almost everyone who works for the Federal Reserve, all senior Wall Street Executives, every senior executive at Google and Facebook, every executive at a private equity firm is on that list. (Even if they are personally “good,” they work to make evil more powerful.)

Yeah, this is the Rubicon, shit we’re not supposed to actually say. Powerful people routinely arrange to have weak people (98 percent of the population) killed, beaten, impoverished, and effectively enslaved by debt and fear of debt.

But the weak are told that if they resist all the things done to them under the threat of violence (and it’s all under the threat of violence), they must never be violent.

It’s the logic of the bully, of the coward: “My victims must not fight back, they must lie there and take their beating, and not resist. My violence is legitimate because I am powerful, but the weak must not use violence. If they do, we’ll escalate and escalate and escalate. We won’t just kill them, we’ll take everything, rape and torture; lock them up for years, deny them healthcare. There is nothing we will not do to those who resist us.”

So, for your own sake, understand in your bones that the violence your lords and masters (and they are your masters, and you are their slaves) do is legitimate, and that you have no right to resist.

If you do resist, and, worse, if you dare be violent, you are a bad slave, a bad peasant. Violence is reserved for the master class and their enforcers; it is something that they have the right to do. It is good when they do it, and it is bad when you do it.

This is a social fact: It is true because it is made true.

Be violent to the master class or their lackeys and the penalties are huge. It’s better to just sit there, and become homeless, go into debt, spend your entire life at a job you hate, doing what a petty tyrant tells you to, until you’re too old to work.

Because as bad as all those things are, they are better than what they’ll do to you if you really fight; if you do to them what they give themselves the right to do to you.

The only time you have the right to be violent is if you are violent against their enemies: domestic or foreign. Angry? Full of hate? You can get it out. Put on a uniform, or just play vigilante against a mutual enemy.

But never, ever, strike at the actual masters. The lords. The people making your life hell.

Because they control violence, they control money, and they will hurt you. If somehow they can’t get you under the rules, well, they’ll hunt you down like a dog, like they did the Ferguson protesters, killing them over years.

Who gets to use violence is a social fact.

You don’t.

The people who rule your life and make it hell do.


The results of the work I do, like this article, are free, but food isn’t, so if you value my work, please DONATE or SUBSCRIBE.

 

Page 260 of 532

Powered by WordPress & Theme by Anders Norén