Ethics 101: The difference between ethics and morals
The best short definition I’ve heard, courtesy of my friend Stirling, is that morals are how you treat people you know. Ethics are how you treat people you don’t know.
Your morality is what makes you a good wife or husband, dad or mother. A good daughter or son. A good friend. Even a good employee or boss to the people you know personally in the company.
Your ethics are what makes you a good politician. It is what makes you a statesman. It is also what makes you a good, humane CEO of any large company (and yes, you can make money and pay your employees well as Costco proves.)
When you’re a politicians or a CEO, most of what you do will effect people you don’t know, people you can’t know, people who are just statistics to you. You have no personal connection to them, and you never will. This is at the heart of Stalin’s comment that “a single death is a tragedy, a million deaths a statistic.” Change the welfare rules, people will live or die, suffer or prosper. Change the tax structure, healthcare mandates, trade laws, transit spending—virtually everything you do means someone will win, and someone will lose. Sometimes fatally.
Ethics is more important than morality in creating a functioning society. This comes back to what I was discussing earlier, that it is worse to kill or harm more people than to kill or harm fewer people.
Morality dictates that you take care of your family, friends and even acquaintances first. It is at the heart of the common admonition to “put your family first.” Whenever I hear a politician say “I put my family first” I think “then you shouldn’t be in public office.”
We call the family the building block of society, but this is nonsense except in the broadest sense. The structure of the family is entirely socially based, generally on how we make our living. A hundred years ago in America and Canada the extended family was the norm, today the nuclear family is, with single parent families coming on strong. In China this transition, from extended to nuclear family, took place in living memory, many adults still in their prime can remember extended families, and were raised in them. The wealthy often have their children raised by servants (I was for my first five years), tribal societies often put all male children in to the same tent or tents at puberty, and so on. A hundred and fifty years ago children were taught at home, by the extended family, and not by professional teachers. They spent much more time with family until they were apprenticed out, if they were.
To be sure, children must be born and raised for society to continue, men and women must come together to get that done, but there are many ways to do it, and God did not come down and mandate the nuclear family.
This may seem like an aside from the main point, but it is not. Family is not fundamental, it is not first. Society is first, and family is shaped by the needs and ideology of the society.
For a large society, a society where you can’t know everyone, to work ethics must come before morality, or ethics and morality must have a great deal of overlaps. By acting morally, you must be able to act ethically.
Our current ethical system requires politicians to act unethically, to do great harm to people they don’t know, while protecting those they do. This can hardly be denied, and was on display in the 2007/8 financial collapse and the bailout after. The millions of homeowners and employees politicians and central bankers did not know were not helped, and and the people the politicians and central bankers and treasury officials did know, were bailed out. Austerity, likewise, has hurt people politicians don’t know, while enriching the corporate officers and rich they do know.
The structure of our economy is designed to impoverish people we don’t know. For developed nations citizens this means people in undeveloped nations. For the rich this means cutting the wages of the middle class. For the middle class it means screwing over the poor (yes, the middle class does the day to day enforcement, don’t pretend otherwise.) We are obsessed with “lowering costs” and making loans, and both of those are meant to extract maximum value from people while giving them as little as they can in return.
We likewise ignore the future, refusing to build or repair infrastructure, to invest properly in basic science, and refusing to deal with global warming. These decisions will overwhelmingly effect people we don’t know: any individual infrastructure collapse won’t hit us, odds are, and global warming will kill most of its victims in the future. The rich and powerful, in particular, believe that they will avoid the consequences of these things. It will effect people other than them.
To put the needs of the few before the needs of the many, in public life, is to be a monster. But even in private life if we all act selfishly, as our reigning ideology indicates we should, we destroy ourselves. If we all put only ourselves and those we love first, and damn the cost to everyone else, our societies cannot and will not be prosperous, safe, or kind.
The war of all against all is just as nasty when it is waged by small kin groups as when it is waged by individuals.
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