Ian Welsh

This is a post a lot of readers will misunderstand or refuse to understand, because our society requires us to do evil regularly and we want to pretend it isn’t evil.

Some acts are always evil.

To understand this you need to make the correct division between an act and the consequences of that act.

The act and the consequences are two different things.

Let’s take something which is, I hope, universally agreed among my readers. Rape is always evil. It is always an evil act. Even if someone comes up with a convoluted scenario under which some good came as a consequence rape is always an evil act.

We start here to show something simple: that some acts are evil.

This is necessary because our society has gone too far in cultural determinism. “Evil and good are completely social constructs.”

No. They are human, but they are not constructs. We understand that slavery is an evil act. We understand that murder is an evil act. We understand that torture is an evil act.

It may be that on some occasions the results of an evil act are good, but that does not make the act itself good. I don’t believe in torture for getting information, but even if it did work, torturing someone to get information which saves people is still an evil act. The act is evil, even if the consequences are good.

In debt-slavery, common in the ancient world, you would sell yourself into slavery to settle your debts and get money. Let us say you did so and it saved your family from starvation because master now feeds you and your family.

The slavery is still evil, even if some of the consequences of it are not.

This is at the heart of just war theory. All wars are evil. There are no exceptions. Sometimes the consequences of war are better than not fighting the war. That does not, however, make the war itself not evil. (I can think of very few wars which were worth the evil of the war itself. WWII is the only recent major example.)

Some years ago I wrote an article on what the Tao teaches those who want a better world.

I’m going to quote it at length here:

In the Tao Te Ching there is a famous passage, as follows:

When a truly kind man does something, he leaves nothing undone.
When a just man does something, he leaves a great deal to be done.
When a disciplinarian does something and no one responds,
He rolls up his sleeves in an attempt to enforce order

Therefore when Tao is lost, there is goodness.
When goodness is lost, there is kindness.
When kindness is lost, there is justice.
When justice is lost, there is ritual.
Now ritual is the husk of faith and loyalty, the beginning of confusion.

What is appropriate isn’t always what is good, but what is good makes up the vast majority of what is appropriate.

When one no longer knows what is appropriate, one devolves to the good and is still doing most of what should be done.

Kindness makes up most of what is good, so when one loses what is good, one devolves to kindness and retains most of what is good.

Losing kindness, one retreats to justice. The loss here is steep. Justice is maybe half of what is kind, because justice without kindness is about balance and tends to not restore people, but punish them: “an eye for an eye” and all that.

And then there is ritual, and ritual, in this context, is without any of the higher virtues, and thus leads to injustice, cruelty and evil, because it has lost almost all of appropriateness: it simply accepts that action A should lead to action B, and that will often be the wrong action, unguided by appropriateness, goodness, kindness or even justice.

I would add that when even ritual is lost; when people no longer obey the rules and are guided by no sense of ethics, that all chances of a good society and good results are lost.

The problem with “ends justify means” is that means are most of what we do. If you do evil acts all day, all week, all year, all life because they are part of how your society runs, then the amount of evil you do usually overwhelms all the “consequences”. This is why only someone who “has the Tao” should ever do evil, and since 99.9999% of us don’t have the Tao and don’t have the judgment to know when evil is justified, we should avoid evil actions like the plague. Certainly our leaders, who are the worst of us, shouldn’t be allowed to do evil.

But that’s consequence talk. You don’t not do evil acts because of the consequences, you don’t do them because they are evil. If you start engaging too much in consequence talk, then pretty soon you’re justifying all sorts of evil action.

Don’t rape. It’s always evil, no matter who does it or why. Don’t mistake whether an act is evil and with the questions “are the consequences of this act evil or good.”

And tamp down your social constructivism and moral relativism. Some things are always wrong.

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