Category: Book Reviews Page 1 of 5

If you found yourself in a bad situation, say living in an extremely toxic and unhealthy society, but really any problem, what is the first thing a wise person might do?

One answer is they’d trying to find out if anyone else had a solution which had worked.

Now ever since the rise of Kings I don’t think there have been a lot of cases of civilizations which caught the disease of having rulers and ruled finding a good way out, but if you live in an unhealthy society, you may want to find a healthy society and see how it functions.

That sets out the end-goal. “We’re here, we need to get to something like that.”

Of course, you’re not an idiot, this doesn’t mean giving up all technology, say, if the healthy society has less tech. It means distilling the principles that makes a society healthy, and aiming for that.

This is what Whip Randolph set out to do in his life, and it’s what his book, “One Disease, One Cure” tries to explain to readers.

I have to admit, my eyebrows lifted at the start. Whip’s firmly in the “there are and have been healthy indigenous society and we should look at them.” There’s a whole genre of writing in this tradition, and eyes tend to roll at it, especially because one wonders if such societies could scale.

It’s not that societies which are more caring than ours don’t exist. There’s a ton of ethnographic literature and accounts from anthropologists, visitors and even missionaries who describe those societies. Even Christopher Columbus praised the Arawaks to the Heavens as being the best people alive, before proceeding to enslave and slaughter them, with generous sides of rape and torture.

The Founding Fathers of America praised the Iroquois confederacy. (They called themselves the Haudenosaunee, and Randolph spends more time on them than perhaps any other culture presented in the book.)

There’s also a series of books dealing with “how did this come about”, like “Against the Grain” or “The Origin of Inequality” or Graeber’s “The Dawn of Everything.”

And there are endless small groups in America who try to learn from the wisdom of such groups and engage in various spiritual practices based on what is remembered and survives of North American indigenous traditions. Mainstream Americans tend to roll their eyes and sneer at them. At best they’re seen as impractical Hippies.

Randolph’s in this group and spirituality is fundamental to his book. But don’t run! What he means by spirituality is fairly simply and straightforward.

Whenever you’re looking into fixing or changing a society you’ve got a problem at three levels. Individual, group, society. No solution will work at the society level if it isn’t supported by how things are done at the group or individual level. Our society, for example, is organized around corporations whose primary motive is greed. People are rewarded for making more money, with very few limits on how much they are allowed to hurt other people along the way.

Capitalism  is the extraordinary belief that the nastiest of men for the nastiest of motives will somehow work for the benefit of all

— possible John Maynard Keynes

As is usual in books these days, Randolph starts with the story of his despair, then moves to his first experience indicating something better was possible: he spent time living with a healthy society, where no money was used, everyone was fed and taken care of and people were kind and caring as a rule. Children were raised by the community, there were no prisons or police and the leaders had no coercive ability.

It felt to him almost like utopia. Not “nowhere” but “oh my God, this is actually possible and no one can tell me otherwise, because I have now experienced it!”

This leads to the normal followups, and Whip follows up very well indeed.

1. I’m personally not like these people and I can see they are better people than I am. How do I change to become a better person?
2. Why isn’t my society like this when it’s obviously so much better in so many ways?
3. How can we change society, or at least ourselves and groups of ourselves, to live in the so much better way I now see is possible?

At a personal level Randolph identifies three core spiritual practices:

1. cultivating a practical, aware gratitude for all the gifts
   I receive;
2. giving my own gifts fully;
3. and living in reciprocity.

When you look at these you’ll see they all come down to generosity and gratitude. Give what you have, be grateful for what you are given. And this comes out of Whip’s diagnosis of the fundamental social problem.

Healthy Societies are Gift Societies and Unhealthy Societies are Profit Societies

Randolph means something other than capitalism. Ancient Egypt where the Pharoah owned everything is part of the large class of profit societies and so would be Europe in the Middle Ages or even the USSR. In all cases some people have more than they need and they don’t share with others.

In a gift society everyone is rich or poor together. A simple saying from my childhood encapsulates: “share and share alike.”

Leaders are those who give the most, not those who have the most.

There is no organized ability coerce in these societies. No police. Leaders can’t make decisions without community support for each decision. Those who violate the society’s norms are corrected, and if they can’t be corrected are ostracized or killed. The Zapatistas are a good example: when they took power they let everyone out prison except for rapists, murderers and drug trafficking bosses. (If you want the details of how this works, well, read the book.)

The core assertion here is simple. The moment you have rulers instead of leaders, your society is sunk. The moment your society operates on individual accumulation of wealth rather than sharing (gifting), you are sunk. (Remember that in virtually ever famine there has always been enough food. The famines occur because those with more than they need, horde. Likewise, the US has far more empty homes than homeless people.)

For a gift economy to work, we have to all want to give and we must abhor selfishness. We must know that everyone in our group wants to take care of us, and we must want to take care of them.

And that’s what Randolph’s three core spiritual practices are about.

But individuals are just individuals, and this is about creating a better society. The next level up is the group level, and here’s Randolph’s advice. A group should:

1. define what challenge it’s tacking;
2. decide what we’re going to do to meet that challenge; and,
3. figure how we take care of each other along the way.

At the society level:

1. Decide what the external boundaries are. Who’s outside the group, and who is inside it?
2. Decide on internal boundaries. “what rules and systems of accountability do we want to have to ensure that, within
   our group, everyone treats everyone else and the land respectfully?”
3. How do we want to live together and take care of each other?

Now, again, all of this seems pretty utopian, especially if you’ve grown up in a profit (greed) based society. Yet, at its basis, wouldn’t most of us agree that the role of society should be to look after each other? And wouldn’t we acknowledge that if someone’s hungry and someone else has way more than they can ever eat or use, it makes no sense for the other person to be going hungry?

Certainly those are the rules most of us were taught as very young children. “Share your toys. No one gets seconds until everyone has firsts” And perhaps “leaders get the last share, not the first.”

One problem with reviewing Whip’s book is that it’s long. It goes on and on, because Randolph tries to address all the ways our societies have gone wrong, from sexual abuse and authoritarianism, to lack of integrity, to education, to policing, to… (add your issue here, it’s probably covered).

So what we’ve done is hit the highlights: the big picture. But if you’re dubious: read the book, because a lot of the details are dealt with.

This isn’t to say that I agree with everything, and I think there’s a bit of “lack of plan”. Lots of diagnosis, some treatment. But the fundamental diagnosis is correct. The moment we have rulers and hoarding, we’re sunk. And we’re way down that path. There may also be some excessive idealizing of indigenous societies, but a society need not be perfect to be better, even much better.

Whip is also a bit of devolutionist, who wants a controlled reduction in the amount of technology we used. I have a few quibbles with this, but they’re secondary. No one with sense can’t think we need to stop using plastics, for example, or give up almost all use of fossil fuels. I think there’s a role for advanced technology, there just needs to be far more care and deliberation in what we use.

Overall I’m happy to recommend the book. Understand you’re going to get a lot of “personal journey” and lots of hippy vibes, but read carefully and see whether you agree with the diagnosis. Time and time again I did.

The book is “pay what you want” and you can get it here.

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So, most business book are boring re-assertions of the same advice and most non fiction books are magazine articles extended to book length, without adding any real content.

Nine lies isn’t. During my reading splurge at the big box bookstore I started taking notes. The book with the most notes was this book, and I’m not even all that interested in business management and leadership. This is a data driven book, and it turns out most of how we manage people in firms is just straight wrong.

Let’s go thru the nine lies.

#1: People care which company they work for

Turns out it’s all down to the team, the people they work most closely to, and the number of teams they are on. You can work for a shitty company, but if the team is good it’s a great job and you can work for a good company and it the team is bad, it’s a shitty job.

The authors found the following questions predict good teams.

1. I am enthusiastic about the mission.
2. I clearly understand what is expected of me.
3. In my team I am surrounded by people who share my values.
4. I have the chance to use my strengths every day.
5. My teammates have my back
6. I know I will be recognized for excellent work.
7. I have great confidence in my companies future.
8. In my work I am always challenged to grow.

Notice that only one of these questions (7) is about the company, though number three can be effected by it. I bolded #4, “I have the chance to use my strengths every day” because it’s important throughout the book, the authors find that playing to people’s strengths rather than trying to shore up their weaknesses and make them all-round good is important.

Trust of the team leader is extremely important: if people don’t trust the leader, they won’t like the job.

All of the questions are framed to give yes or no answers. People are happy when they’re positive, not when they’re ambivalent.

#2: The best plan wins

Nope. Fast feedback on what works and doesn’t from the front, and fast decision loops win. Leaders are always out of touch with actual conditions and can’t make good plans.

This means:

1. You should share as much info as possible
2. See what data people find useful
3. Trust people to make sense of the data, and;
   
4. Let the teams make the decisions, not the top leaders, since they’re who has to deliver

Leaders should check in once a week, and ask “what are your priorities?” and “how can I help?”

#3: The best companies cascade goals

Nope, they do the following.

1. Express values (write ’em on the walls!)
2. rituals
3. stories

In other words, they work on shared values almost entirely, they’re about creating a good culture, shared by the teams who do the actual work, and otherwise their job is almost entirely to support teams, not tell teams what to do.

#4: The best people are well-rounded

A strength is something you’re good at and enjoy. If you’re good and don’t enjoy it, it’s an ability. People look forward to using their strengths, enter flow when doing so and and feel fulfillment afterwards.

The best performers are defined by their strengths, not weaknesses and it is a leader’s job to make sure they use their strengths regularly and avoid their weaknesses. The best use of time isn’t making people all-rounded, if someone’s great at something and bad at something else, play to the strength and have another team member cover the weakness.

People learn from success, not from failure, and leaders should seek outcomes not control. Put your best person on it, tell them what you want, don’t tell them how to do it.

(This is how the best managers I ever had worked, as an aside. I remember one boss telling me that she had me doing audits and someone else running physically around the building because I’d be bored doing that job, and the girl doing that had so much energy she’d go stir crazy sitting down and auditing files.)

#5: People need feedback

Positive feedback is about 30X more effective than negative feedback, and negative feedback is 60 times more effective than no feedback.

Didn’t expect that last bit, but apparently people would rather be criticized than ignored. However concentrating on what people do right is vastly more effective. Again, when possible, focus your workers on what they do well and find someone who enjoys what they do badly (which they will dislike doing) to take that off their shoulders.

Further, because of how growth works, you should concentrate on improving strengths. If someone increases 10% every quarter say, 10% improvement in what they’re best at rather than 10% improvement on what they’re worst at means a lot more growth. A person does need to be competent enough at things they hate but must do that they don’t cause a disaster, but beyond that, hit the strengths.

To give positive feedback:

1. interrupt them when they’re doing great and tell them (use common sense about interruptions)
2. make up highlight reels of their best work and show them their own excellence (obviously, this can just be a list you talk to them about in a meeting, you don’t have to become a movie-maker)
3. when praising say what you saw, how it made you feel or what it made you think or realize
4. remember that praise increase performance more than performance increases praise.

Excellence is not the opposite of failure, fixing mistakes doesn’t create excellence.

Advice tends not to work because we tend to say what worked for us. To give advice ask them what has worked for them in the past on similiar issues.

#6: People can reliably rate other people

Nope, what you find in statistical studies is that their ratings only correlate to their own personality. We don’t see other people, we see ourselves. Groups don’t make this better; increasing the number of people who are bad at rating others doesn’t, in aggregate, turn the ratings good. Everyone is wrong. (There’s a bunch of other statistical stuff here, but what it comes down to is everyone is that there is NO way to measure the performance of knowledge workers.

Generally the best thing to do, counter-intuitive as it is, is have people rate themselves.  When asking others, the questions are:

1. Who do you plan to promote?
2. Who do you go to get X done well?
3. Who do you go to when you need extraordinary results.

This is still subjective information, but it is reliable.

#7: People have potential

Nope. Ratings create the future. If you tell someone they are good, they do good. If you tell them they are bad, they do badly. (Aside: this is true in school, as well, and gifted programs create gifted students more than predict them.)

#8: Work-life balance matters most

Nope. What matters is “love in work.” People who are doing what they love (that might be playing with your kids) have lives they love. It’s not about balance, it’s about doing what you love. If you want both happy and effective workers figure out what they love and get them to more of it.

#9: Leadership is a thing

A leader is someone with followers. Followers follow someone who

• Makes us feel part of something bigger
• Values us for who we are
• Connects us to a mission we believe in
• Make sclear what is expected
• Values us for our strengths
• Who show us teammates will be there for us
• Who over and over again celebrate our victories
• Who give us confidence in the future

In other words, a leader is someone who creates feelings in the followers, that’s the function.

Different leaders have different strengths. One long example in the book is Martin Luther King, whose strength was bringing festering problems to a crisis which forced change.

The best leaders are not well rounded, they are extremely idiosyncratic. (Think Steve Jobs.) People love or hate them, but the people who love them really love them. The more idiosyncratic (Gandhi) the more passionate their followers.

We trust leaders when they give us confidence in return.

Because we follow extreme ability, leaders tend to polarize. MLK was hated by more people than loved him. While Gandhi was loved, those who hated him hated him so much they killed him (MLK too.) Jobs was famous for generating extreme responses. You either really wanted to work with him, or you wanted nothing to do with him and considered him a giant jerk.

The book concludes with Truths.

1. People care what teams they work with
2. The best intelligence (not plan) wins
3. The best companies cascade meaning (not plans)
4. The best people are spiky (not well rounded)
5. People need attention (not feedback)
6. People can reliably rate their own experience (they can’t rate others)
7. People have momentum (not potential)
8. Love in work matters most (not work-life balance)
9. We follow spikes (people who are extreme)

Concluding remarks

As I noted at the beginning, most business books are boring and just say the same thing over and over. This one doesn’t, it says most of what we do in large corporations is moronic, which we all know and somehow don’t break out of. (I especially appreciate the hard takedown of 360 reviews by everyone around you, which always seemed like a complete waste of time.)

But the books message goes far beyond work. There’s a message here about how to live life and how to interact with others. I found the advice on, errr, giving advice particularly useful, since I’ve been giving advice mostly wrong (and I knew I was, but didn’t know how to do it better.)

Likewise the celebration of difference, of the people around you mattering more than the larger organization (or society), and of doing what you’re best at resonate hard.

A good read, and a manual to help you avoid the group-think of standard corporate practices.

You’re probably familiar with Ursula LeGuin’s short story on Omelas. If you aren’t go read it now, it’s short and profound and you should know it.

Though a great story, Omelas is largely inapplicable to us, which is odd, because surely LeGuin wrote it, at least in part, as commentary on our society.

Omelas is a paradise, of sorts.. Many of us are well off, in some ways the majority of those of us who live in the developed world live in a paradise, with more access to food and pleasures than any society before us.

But Omelas’s prosperity is based on suffering. In Omelas’s case, the suffering of just one person, a tiny minority.

In our case, the number is much more, and our civilization is global. Our prosperity is based on slavery and poverty and degradation in developing and undeveloped countries. Blood minerals, effective slavery in mines and factories, children picking thru garbage dumps for food. It was born in mass genocide in the Americas, and mass conquest everywhere else.

At some point, every self-aware person with a smidgen of intellectual integrity becomes aware of these facts: that the good life is based on the suffering of others.

But we don’t leave, because we can’t.

Where would you go? There is no place left, no place that isn’t Omelas, where any good life is bought by the suffering of others. Even if you do nothing yourself, to participate in our prosperity is to eat of the fruits of the suffering of others, there is no avoiding it, save, perhaps, to become a hermit who takes nothing from our society.

Omelas is a powerful parable, but it isn’t applicable to our society because we are all locked in; there is no decent society to go to, no place to escape to. We cannot leave.

And so, if we are to be ethical, since we cannot leave, we must work to free those whose suffering our prosperity is based on.

Because whether we will it or no, our pleasures are always, to some extent, born from their pain.

I picked this book up years ago. This week I finally read it, intending it as a palate cleanser for modern politics in general and Trump in particular.

I’ve read a few books on FDR (the best short one is “That Man” by Robert Jackson (who knew FDR well.))

This one’s thick, but middling length considering how much one could write about FDR.

 The book reads a little dry, but has information I haven’t found in other biographies, or perhaps just a different emphasis. Smith seems very concerned with how FDR became who he was, and how he actually operated, both before the and during the presidency.

More than that, he actually spends a fair bit of time sketching out his parents, grandparents and family in general. His first two names “Franklin Delano,” for example, are actually from his maternal family, the Delanos, not from the Roosevelts. Moreover, it was a break in Roosevelt tradition to name FDR that, which is one of your first hints that Sara Roosevelt, his mother, was a force to be reckoned with. Indeed, while there are a lot of people whom FDR wouldn’t have been president without, Sara’s the most important of the lot, and not just because she was his most important financial backer through much of his life.

Sara’s father, Warren Delano, earned two fortunes in his life, both in China. After he earned his first fortune he returned to America, invested heavily, then lost it all in one of the routine panics of the late 19th century. So he went back to China in his 50s and earned a second fortune selling opium,which he admitted was wrong, but felt was no worse than selling booze. Later in life, FDR was to say that one reason he refused to have good relations with Japan was because of this history; his family felt kindly towards the Chinese and wanted the best for them.

Sara raised FDR with almost absolute approval. He was a mama’s boy, thru and thru, though he spent a lot of time with his father (about 30 years older than his mother) learning the approved skills of the gentleman farmer of his period, and, perhaps most importantly, learning to sail. His father died when he was young, and he was devastated as his father had been his primary play companion, in effect.

As a teen he went to the Groton private school, run by one of those stern progressive clergymen that are so important to the first 250 years of American history. He fit in perfectly, had no problems at all (never a sure thing in boarding school, as I can attest), but as he was short as a teenager, did not do well at the sort of sports which Groton pushed so hard. (A real man, in 19th and early 20th century terms was absolutely an athlete, and Groton particularly liked American football.)

Groton taught noblesse oblige and progressive ideals: one was here on Earth to care for one’s fellow men and women and FDR himself said that Groton set him on the path that lead to him being the sort of President he was: one who tried to look after the American people. Groton’s headmaster, Endicott Peabody swore in FDR in when he became President.

After Groton it was off to Harvard. FDR, like those of his class at the time, lived off campus. He was an indifferent student, but worked assiduously at the Harvard Crimson, Harvard’s newspaper, which he was elected to run in his final year. Smith notes that he avoided all theoretical classes like philosophy and that thru his life had a very practical mind, unsuited to categorical and theoretical thought.

After Harvard FDR bummed around. Oh he worked as a lawyer for a time, went to Europe, and so on (he had been to Europe with his mother in his childhood) and so on, but he seems to have taken none of it seriously. As early as 1907 he had decided to go into politics and had even sketched out to friends at his law firm how he would do it: first get elected to New York’s congress, then become New York’s Governor (New York having the most delegates back then), then the Presidency.

This is exactly how he wound up doing it.

He married Eleanor. The relationship was close at first (though, as usual with Victorian upper class women, Eleanor came to marriage with no idea about either sex or how to raise children), but in its later years the marriage became a functional one only. This was primarily FDR’s fault, when in DC working as assistant naval secretary under Woodrow Wilson, he had an affair with Lucy Mercer Rutherford. The Roosevelt marriage at that time was sexless (after six children, Eleanor didn’t want to have more, and FDR had wanted six kids, so that seems to have been the goal) and Lucy was, by all accounts, a very open and lovely young women and far closer to FDR in temperament than Eleanor (FDR’s kids loved her.)

Eleanor found out when FDR returned from Europe sick and had to be carried off his liner. Emptying his trunk at home she found the love letters between Lucy and FDR, and there was a confrontation. FDR’s mother, Sara, said she would cut FDR off if he divorced, and Lucy went away, but biographers seem sure that the love between the two was real.

FDR and Eleanor did not really reconcile. From that point on they supported each other, but were not very affectionate. In the White House Smith reports that Eleanor was only seen with FDR when she wanted something from him for one of her various projects (all good work supporting people who needed that support.) She did her duty as wife, including running the White House (and hired a terrible cook based on loyalty, not skill), but they never pretended to be close after the Lucy affair.

Eleanor would have a big tea party every day, with her progressive friends, while FDR would have cocktails (which he mixed) with his friends in the evening. Eleanor didn’t approve and never joined in (she probably wasn’t invited).

So the marriage, while loving at first, didn’t stay that way, but the partnership did, though it was often troubled.

FDR was a talented politician from the start. He first won office taking on a Republican in a Republican rural district the Democrats hadn’t won in ages by renting a car and criss-crossing the district talking to everyone he could find. Even then people noted that he could talk to anyone: could make almost everyone like him, perhaps because he genuinely enjoyed talking to them.

FDR had, throughout his life, a sort of imperturbable belief in himself. A calmness and sureness. He wasn’t scared of failure (and he did fail sometimes), but felt sure he would eventually succeed. He was utterly calm in crisis, even when someone tried to kill him just before his presidency, and he was able to pass much of that confidence to others.

More than that, it was a warm cheerful confidence. Fundamentally calm and optimistic, FDR would imbue those around him with this confidence. As a result of this, and a great deal of personal loyalty, over the years FDR created a circle of friends who also worked for or with him. He brought them into his family, and some of theme even often lived with him for years, like Louis Howe, his primary political operative.

This isn’t to say FDR was a Saint. He could make cruel jokes about people he didn’t like (General Marshall, of the Marshall plan swore to never laugh at one of these cruel jokes), he drank a great deal and his youth he was definitely a prig, who, while he theoretically believed in helping those poorer than him had no real understanding of them.

He opposed Democratic “Bossism” and Tammany Hall in the early years. Indeed he opposed them when first elected and his opposition was his first leap to fame, but in so doing he ignored things like terrible worker conditions and the Triangle Shirtwaist Factory Fire. Frances Perkins, who was to later become his Labor Secretary, and a very loyal member of his “family” at first despised him because of this.

And it is this which makes Smith’s book interesting to me, more than anything else. Smith spends a lot of time on what made FDR who he was: the man and president who pursued policies meant to help so many.

First there was his mother giving him such self confidence thru her absolute regard and constant attention to him. Then there was Groton. But even so, young adult FDR, though personally charming is rather an ass, politically (also anti-Irish, very common at the time in his class.)

This starts changing mostly after his New York Congressional career. FDR gets an appointment to be Assistant Secretary of the Navy (there is only one at the time, so it’s a very important position, or would be if the navy was important, which it wasn’t before WWI.)

Louie Howe, his political operative goes with him. Louie had actually entirely run FDR’s second New York campaign, because FDR was sick. FDR did essentially nothing and Louie won it for him by sending out early targeted letters to the district, doing things like promising farmers that he’d be in charge of agriculture and standardize apple barrel sizes. Louie knew exactly what each constituency wanted, and he was never a yes man, but told FDR exactly what he thought.

So, back in DC as Navy Secretary, one of the things that Howe insists on is that FDR deal with labor problems himself. When the  unions complain about something, FDR goes to where the problem is, and talks to the people who are upset directly, bypassing everyone in between. FDR, who as we know, just loves talking to people, gets to know the workers and the union bosses and his period at the navy has almost no labor strife.

More importantly, he learns to know and understand a class of workers he would, essentially, have never had anything to do with before.

He also learns how to deal with people in the opposite direction: Congressmen and the other members of Wilson’s administration. Again, after some initial missteps, he becomes extremely savvy. He understands what they want, and he gives it to them. He becomes an expert at the crony politics of the time. If a Senator wants something from the Navy, and he can reasonably be given it, he gets it (this was normal for the time.) He talks to them, and comes to appreciate their concerns and the pressures they are under. He knows what they want and need.

This, as you’d expect, becomes especially important when he’s President, where he’s usually able to get his way thru careful schmoozing.

The thing is FDR loves this sort of politics. He’s not just good at it, it’s fun to him.

But more than that, FDR seems develop a genuine sympathy for almost everyone he meets. He feels for the workers, he feels for the Senators, he likes them. It’s genuine. They feel that in return.

And this is part of the secret of his success: FDR likes people, likes talking to them, cares about them. They have his sympathy.

So the Navy teaches FDR about how DC works and about the lives and cares of workers and unions.

After WWI FDR runs for vice-president in 1920, and loses, which he had expected, but this gives him and Howe experience nationally and allows them to meet important Democratic politicians all around the country (not easy in an America before commercial airlines.)

He makes up with Tammany hall and drops his anti-bossism. The fact is that Murphy, the leader of Tammany Hall, has beaten him multiple times, and without Tammany support, he isn’t going to be President.

We’ll fast forward a bit, but the next really important bit is when he gets polio. FDR had been incredibly robust, with amazing amounts of energy, and very attractive, something both men and women mention repeatedly.

Then he spends months in bed running a fever, his legs not responding, unable to care for himself at all.  It takes years to regain even a limited ability to walk, and to the end of his life, FDR cannot walk and look normal without someone by his side, because he has lost control of his hips. While can maneuver by himself, to do so without someone else as an anchor means a very awkward, hip-swaying movement, politically impossible.

Most biographers put Franklin’s maturation into FDR at this point: his change from essentially selfish to someone who cares for others, especially those who are afflicted in some way. Smith thinks the affair with Lucy was also a turning point, that it gave him depth he had not had before, but she, like others, feels polio was important.

FDR’s never been helpless for long periods before (a few illnesses). He’s never had to rely entirely on other people to do everything. He himself, later, when asked why he is so patient and unruffled said that when you’re a cripple and you ask for a glass of orange juice and someone brings you milk, you drink it.

On top of this, recovery is incredibly painful. The physical therapy hurts, and most patients can’t take it more than a few days a week, but FDR does it every day.

He becomes convinced that hot springs help and sets up a spa called “Warm Springs” in Georgia for those with polio. They charge, but if patients can’t afford to pay, they are helped anyway. At first there is money from donors to pay for the moneyless, but when that runs out FDR has all such bills sent directly to him. Most of his fortune is spent on Warm Springs, and while it’s helpful to him, if it was just about him, none of this is necessary.

FDR sets up a car with manual controls while in Georgia and takes to driving around the state, and, you guessed it, talking to everyone he meets. He becomes so beloved that he wins Georgia every time when President, with margins like 16:1.

Meanwhile, Louis Howe keeps FDR’s presidential dreams alive, and FDR keeps his finger on the pulse of national and New York politics.

He goes back to New York and wins election as New York governor. When the Great Depression hits, FDR is the first governor to take it seriously and start mobilizing widespread relief. He has massive coat-tails and is able to turn New York’s congress Democratic.

This, you’ll note, is all according to the plan set out to friends in 1907: win a seat in New York’s Congress then become governor, then the presidency.

I won’t go into a great deal of detail on the Presidency and that campaign (perhaps another post, if people like this one), but there are a few things I want to note.

First: FDR changes the Democratic party from the party of business to a progressive party. People like Al Smith are mightily offended by this.

Second: FDR is progressive but not radical. The most hard-core progressives don’t like him. (For example, he could have nationalized the banks and chose not to.)

Third: FDR reaches out to Republicans (remember, back then they are the more progressive party), but freezes dead his internal Democratic enemies like Smith. They get nothing from him, often not even a nod. Once the party is his, he is ruthless in keeping it that way. On the other hand, Senators who work with him from across the aisle and are loyal are protected from Democratic challenges to the best of his ability.

Fourth: FDR’s governing philosophy is to try something to fix a problem, and if it doesn’t work, that’s OK, try something else. By framing things this way, and by doing it, he gets intense amounts of support and room to operate. A program can fail, and it doesn’t hurt him much at all.

Fifth: FDR uses radio to cut past the gatekeepers. Every week he talks to ordinary Americans on the radio (his fireside chats) and honestly describes the situation, what he’s doing, and why. He speaks simply, but he doesn’t oversimplify. He does not talk down. This also leads to overwhelming support.

At any rate, “FDR” has indeed been a palate cleanser for me. To my mind, though he wasn’t perfect (who is?) FDR was the greatest president in America’s history (only Lincoln competes, but I give it to FDR.) And it’s really interesting how Franklin becomes FDR: the personality, the character, with all its flaws.

Another nice thing about this biography is how Gray makes time for all of the people around FDR, giving them mini bios. Eleanor receives a lot of copy, perhaps half as much as FDR, which is a great deal but there are bios of his secretaries like Missy LeHand (actually incredibly important as the gatekeeper), the main political operatives and even long time bodyguards and so on.

This gives one a feeling for the time, albeit for the privileged part of the time (and FDR was definitely born with a silver spoon in his mouth.)

If you’re interested in FDR, in the time, or in how America changed its politics in another time of crisis, this is a good book.

For much of last year my daily routine included sipping a drink and reading a book at a coffee shop in a big box bookstore.

I went thru a lot of books that way. A few standout, and Behave was the foremost among those.

When you’ve read a lot of books, you rarely read much that is new to you, but Behave told me things I didn’t know. Some were because when I learned biology and neuroscience, a lot wasn’t known. Some I’ve caught since then (brain cells do keep growing in adulthood, which the neuroscience of my childhood said was the not the case), but some I didn’t.

Behave is a genuinely comprehensive book. Too many books these days amount to magazine articles padded with another seventy thousand words, but Behave actually requires its length, so I’m going to pull out four piece of knowledge to share, but encourage you to read the book. (I have it on my “read again” list.)

The first is about the prefrontal cortex, and there’s a good chance that you know the prefrontal cortex is the part of the cerebral cortex (the outer skin of the brain which evolved last) we use to override decisions from the lizard and monkey parts of the brains.

The problem with cerebral cortex is general is that it’s slow: the lizard and mammalian parts operate faster. For the prefrontal cortex to override a decision made by the parts of the brain that are closer, as it were to the metal (run! fight! fuck!) you need to slow down. If you act instantly, it isn’t a judgment call, it’s your reflexes and conditioning working. That might be good, it might wind you up in a fight you can’t win or having sex with someone you’re going to hate after you spend two years with them.

The prefrontal cortex doesn’t finish growing until you’re 25 or so, which is reflected in automobile actuarial tables, as it happens: younger than 25, more accidents. This doesn’t mean those younger than twenty-five have no self control, no ability override the older parts of the brain, instead younger brains use other regions, such as the ventral striatum to help the under-developed prefrontal cortex.

Still adolescent and childhood impulsiveness and difficulty with self-control is entirely real and based on brain development. It’s not that they (we) don’t want more control, especially more emotional regulation, they just don’t have it.

Anyway, if you want more control, slow down. Also, fairly standard Vipassana and Shamatha meditation will give you more control over time. A couple teachers I know have sped up their perceptions so much that they can decide whether or not react to a flinch reflex.

The first “holy shit” moment in the book, for me, was about testosterone. We have been propagandized to view testosterone as related to violence.

Nope.

Oh, it can be. But what testosterone appears to actually be related to is status seeking. If violence and bullying is what a society rewards with status, then yup, testosterone is about violence.

But if hugging and caring for people will get you more status, suddenly high-T individuals are the biggest huggers and carers around.

Rather changes the question of what society types are viable, doesn’t it? Makes nonsense of the idea that society has to be nasty because people (high status men) are nasty.

And here’s the thing, in hunter-gatherer bands (note the word bands), the high status individuals are caring, wise and slow to anger. The high status caring men also spread their genes around plenty.

Then there was the simple revelation about Oxytocin, the so-called love hormone, which is supposed to make both men and women more caring and nurturing. (Insert picture of man cradling baby if this was a magazine.)

It does. It does!

Er, but there’s a thorn on this rose. What it actually does is increase tribal behaviour. You act better towards members of your tribe, your people and worse towards others, because it reduces your empathy to outsiders. Oxytocin, one imagines, along with baby hugging, probably has a role in genocides and not that the groups and people who commit violence to outsiders tend to have strong internal cohesion. (This clearly isn’t the only factor, but it is interesting and suggests that ideas involving increasing our Oxytocin won’t work to solve our larger problems.)

Finally, something which younger readers probably know: the effects of many genes are turned on and off by the environment.

This sure isn’t what I was taught in biology. Back then it was “genes are one thing, the environment is another.”

What’s even more lovely, if like me you had to sit thru hours of listening to Lamarck being castigated as a fool for saying that developed characteristics could be passed on to offspring “hahahaha, what a fool, and those Soviets are obviously ideological cretins for believing it, hahahaha!” — well, it turns out that genes being turned on and off can be passed on. And yeah, genes involved in building muscle are among that group, so Arnold Schwarznegger’s kids, if they lift, probably put on muscle easier than you do.

As Sapolsky notes, the question “nurture or nature?” in light of this, is very close to nonsense. The answer is “both”. For a lot of things you need both the genes and the environment. Saprorsky hammers relentlessly on this, one example is a genetic predisposition to less sensitive mothering that occurs only if the mother herself had an adverse childhood; another increases violence only when drunk.

On top of all that, the effects of most genetic determinants of behavior were small, even when activated by the environment.

These four points are only a small part of what Saporsky offers. There may be a more comprehensive, up to date book (if you think so, drop it in the comments), but this one is extraordinary. It’s not a fast read, it’s packed with information, and I think it really will require a re-read to digest properly, but I can recommend it whole-heartedly if the question “why do we behave how we do?” interests you at all.