The horizon is not so far as we can see, but as far as we can imagine

Tag: France

Marine Le Pen and the Problem of Nationalist Politics in Europe

(This post is by Mandos)

Now that French politics are heating up, and France is increasingly likely to put up a Thatcherite against the Front National in the upcoming presidential elections, folks, particularly non-Europeans, might start to wonder what exactly is wrong with the Front National if the worst sort of neoliberal is representing the system. Fillon embodies the worst of Thatcherism while simultaneously embracing a reactionary cultural politics. That said, it’s still likely that left-wing French voters will hold their nose and vote for him over Marine Le Pen. Americans especially, after they read the differences in what they stand for, may be aghast in incomprehension at this, because on paper, MLP is, in many relevant dimensions, better than Fillon.

The problem with the FN is not really MLP herself, and relative to their own politicians–even the left-wing ones–American left-wingers will find in MLPs own program lots to like. I find her domestic economic program and objections to the European system to be mostly in the right direction, even if I don’t necessarily agree with her on how to fix the European-level issues.

The actual problem is one of political context. MLP is only the tip of an ultra-nationalist iceberg that has historically sought a confrontation with France’s large Arab Muslim/North African minority whose presence is a direct result of French colonialism. FN supporters wish to direct and control the inner cultural and religious life of the minority community without concomitantly doing anything about the sources of discrimination, etc., provoking counter-reactionary tendencies in the minority community (e.g., alienated youth joining ISIS or putting on niqabs or whatever), in a cycle of escalation that could make the occasional American race riot seem like a kaffeeklatsch. Even Trumpist America just believes in more reactionary policing.

But aside from that, MLP has successfully and perhaps even genuinely practised a strategy of dédiabolisation, i.e., the adoption of what would, in other circumstances, be a mainstream left-wing program and distancing from some of the more virulent elements of her party–including the very public shunning of her own father, the party’s elder statesman and nationalist ideologue.

The danger you run with movements in Europe with left-wing dirigiste economic programs and nationalist cultural politics is that they will find it hard to follow through on the former and be forced to rely on the latter. This is likely what will face an MLP presidency:

  1. The Syriza Problem: Upon winning power, MLP will be faced with the problem that in order to implement her economic program, she will have to counteract European systems, particularly in the Eurozone. These systems have been tested against Greece, in that they are designed to punish deviants in a manner that maximizes short-term economic damage to the victim while minimizing short-term damage to or even benefiting the countries applying it (i.e. Germany). Even if there is damage done to the Eurozone as a whole by the confrontation, there’s considerable willingness to accept it in the short run to preserve the system in the long run (Americans underestimate this).
  2. The Syriza/Brexit Problem: Disengagement from Euro systems requires massive technical knowledge and specialized staffing–a fact which both the Greece and the UK have discovered. The problem is, as Greece especially discovered, the people who have this knowledge and ability are almost completely Europeanists and convinced neoliberals. Because the Brexit-UK is still very neoliberal, they may be able to get over this problem eventually, but France will not, if the purpose of leaving the EU or Eurozone is to implement an economic-nationalist policy.
  3. Parliament: The most likely outcome in which MLP wins the presidency is still likely one in which she does not control the Parliament, meaning, she will have a confrontation with Parliament that will likely frustrate her ability to bring any of her economic program at all. This is a problem that Trump likely shares to some extent, even if the Republicans control Congress. In this way, she would be forced to rely on her movement’s cultural-nationalist politics, which at the grassroots are still very reactionary.

That is the problem. What the FN says is in many ways less important than how they got there. Many left-wing French have basically no home in French politics, because they know that upon winning power, the FN will have to abandon the key elements of its economic program, while using the reactionary parts to stay in power. Think of the FN as somewhere between Syriza and (ironically) the Turkish AKP. My real-life left-wing French acquaintances believe that this condition risks leading very quickly to, effectively, civil war. Even if a crisis of this nature is eventually averted, the outcome would be a re-legitimization of the very systems in Europe alleged to be failing, a confirmation and return to the consensus of Europe.

You can think of all of this, from Greece onwards, as a stress test of the European system, and despite its economically inhumane outcomes and appearance of further instability, the system is proving resilient to nationalist attack. The loss of the UK is acceptable, as it was never properly integrated, and continental politicians believe that they can inflict sufficient cautionary pain and humiliation on the UK while removing an obstacle to further integration. It could be that Le Pen has the skills to buck the trend. It would be a huge risk.

I am starting to think that their strategy is probably correct, relative to their aims (whether their aims are good is another matter, although they genuinely believe they are). Nationalist politics as resistance to neoliberal economic ideology at the European level is certainly not a sure-fire success, and I still agree with Yanis Varoufakis’ approach, which requires pan-European solidarity to confront and reform pan-European systems, as difficult as that may sound. And there’s a reason why people in Europe are still afraid of the sort of cultural nationalism that the FN represents.

And…France Moves Hard Right

Here we go again:

Fillon, who has said he will cut public sector jobs and rein

Francois Fillon

Francois Fillon

in government spending, won 44 percent of votes in Sunday’s first-round of voting for the center-right’s nomination. He faces a second-round vote against another former prime minister, Alain Juppe, who trailed him by 15 percentage points.

Polls had him in third place. He came in first. Maybe pollsters should stop polling until they figure out how they keep getting it wrong. Customers might wish to demand refunds.

Fillon thinks Thatcher is the best thing ever and wants to cut 500,000 government jobs.

A neoliberal’s neoliberal, in other words, who is also socially conservative.

Assuming he wins the nomination, he will likely wind up head-to-head against the neo-fascist LaPen.

Here’s how that works:

  • If Fillon wins, his policies will hurt the French so much that LaPen will likely win the next election.
  • If LaPen wins, well, LaPen wins.
  • The left is not a factor because Hollande has betrayed everything they stand for and alienated the left-wing base completely.

Frankly, France should leave the Euro, at the very least, and quite possibly the EU. They are not winning from it any more. Because only LaPen will say that, and because the left continues to insist on irrelevance as they relate to real problems, LaPen is the future, whether Fillon wins this time or not.

This is the twilight of neoliberalism. As I have said for many years, what follows will be an age of war and revolution. This is where neoliberal policies inevitably lead, and we are now on the bleeding edge of that new era.

There will be a chance to do the correct, kind things starting in four to eight years, when the weight of demographics favors young people enough. In the meantime, the old will simply have to age out of politics.


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Hollande Continues to Prove that a Fake Left-Winger Is Worse than Most Right-Wingers

The majority of French citizens are opposed to the relaxation of labour standards that Hollande wants to push through, and there have been massive demonstrations against it. So what does Hollande’s government do?

France’s government announced Tuesday that it would empower Prime Minister Manuel Valls to bypass parliament and push through controversial labour reforms by decree despite widespread public demonstrations against the bill.

And the French people had a party at the Bastille when Hollande won! Hollande is a far more loathsome individual than, say, British PM David Cameron. Cameron ran as a right-wing pig-fucker who intended to destroy the social state.

There are other options than neoliberalism, but people like Hollande are too intellectually cramped and too much products of “there is no alternative” to even know what they are, let alone consider them.

The people who run France are a small and inbred group. They make Britain’s elites look inclusive. In 80s, the foreign aid community’s joke about the French system was that it produced the best second-raters in the world.

Hollande doesn’t even rate as a “second-rater.” He’s incompetent as a neoliberal technocrat, unable to game the system.

I am tired of very intelligent, highly-educated morons running the world.

I suggest the French go riot at the Elysee palace, and by riot, I don’t mean demonstrate outside.

Demonstrate inside. Perhaps explain, personally, to Hollande, a soft-handed courtesan born with a silver spoon in his mouth, who has never soiled his hands with hard labor, why his ideas are bad ideas.

This sort of bullshit will continue until it is stopped by ordinary people making a ruckus in the halls of power.

And they aren’t going to be allowed in because they ask nicely.


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The Bitter Harvest of Failure: France’s Far Right Takes the Lead in Regional Elections

Thirty percent to 29 percent for the Republican/UDI coalition, with the socialists (who aren’t actually socialists), coming in at 22 percent.

Key grafs:

Many political analysts stressed the impact of the Paris terror attacks could have on voters’ opinions. They contributed to raise the popularity of the three main parties, but the far right has also especially benefitted.

Another factor was the fact that the social democrat government of Francois Hollande has been losing more and more support among the population for failing to solve the issue of high unemployment rates while implementing measures of economic austerity (i.e. restrictions on public spendings). (sic)

There is nothing worse for the left than “center left” parties who follow right wing policies like austerity.

As I, and others, have warned repeatedly, if other groups cannot solve the very real problems exaggerated by austerity, voters will eventually hand power over to real radicals with a mandate to do “whatever it takes,” and I do mean “whatever.”

The radicals may be to the left or the right, but every time someone like Hollande takes power as “left” and then wimps out on actually fixing things, it discredits the left.

The fascist right will continue to rise as the center, right, and center-left all hue to neo-liberal orthodoxy, which got us into this mess and cannot get us out of it.

And so, the men and women on horseback are coming. In America we have Trump, in France they have LePen, and there will be many others.

A government which continually fails the people will be replaced, one way or another.

We live in a pre-revolutionary and pre-war world and the risks are ratcheting up every year. It is this that those of us who fought the ideological wars of the early 2000s were trying to avoid. We wanted changes made that would not require vast war and revolution, because we knew, and still know, the river of blood from which such change is born.

We had our chance. We failed, as those who came before us failed. Aye, and those before them.

And so the world will convulse in blood and terror. The old regimes are not yet dead, but they are bleeding out, and as they do so, they continue to loot and fornicate, pretending all is well enough.

And why not? Those who made this world are the richest rich the world has ever known. To them, this is the best of times.

They will reap as they have sown, but those who failed to stop them, or rather, their children, will reap an even more bitter harvest.


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France Arrests Uber Executives

To recap: French Taxi drivers went on strike, beat cars with metal baseball bats, and damn near shut down Paris’s airport.

As a result, France arrested two French Uber executives. It has also been seizing the cars of Uber drivers.

Unions work. Violence, done smart, works.

(French truck drivers, when they want something, will en-masse park their rigs in the middle of the street, shutting down traffic, etc.)

You receive good wages only when there is a tight labor market. That can be generally, or it can be “your profession/group in specific.” (Professional associations are just upscale unions who pretend they aren’t, unions being declasse.)


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In Light of Charlie Hebdo, are some lives worth more than others?

One of the most important ethical questions is what the value of life is.  Are all lives equal, or are some lives worth more?

This seems like an airy-fairy question, but it’s not.  It under-girds how we dole out punishments for crime, how we spend money on healthcare and public services and when and how we go to war.  It is at the heart of the NYPD turning their back on New York’s mayor and in their reaction to the killing of two police officers.

And it is at the heart of our societies reaction to the murders at the satirical magazine Charlie Hebdo.

If you haven’t seen any of the Charlie cartoons in question, take a moment to do so.  Or see this cover, if you’re Christian. 

What Charlie was doing was clearly political commentary.  It was also clearly intended to be offensive.

As a result three young Muslims killed twelve people.  And we are having a collective freakout over it.

I note that during the 90s hundreds of thousands of Iraqi children died, and we did not freak out this much.

More people die in car accidents, electrocution or by falling from ladders than die due to “terrorism” in Western nations.  Certainly more people die of the flu.  Police kill far far more Americans than are killed by terrorists.  (Though French policemen are far less trigger happy.)  The French led invasion of Libya killed many, and the deaths are ongoing, deaths which quite likely would not have occurred without that invasion.  In Syria the insurrection against Assad led to far more deaths than would have occurred otherwise, and that insurrection was supported materially by many Western nations.

9/11 was a huge tragedy, but the western blockade of Iraq in the 90s had killed far, far more people without anyone in the West getting nearly as worked up over it.

Some lives are clearly worth more than others.  Our lives, the lives of those we identify with are worth more than their lives, the lives of those we don’t identify with.

So one American life is worth, what, fifty Iraqi lives?  A hundred.  What’s the metric?

To the police, and most Americans, a police life is worth more than a civilian life.  Certainly a police life is worth more than an African-American’s life.  And I think it’s clear that to most whites a white life is worth more than a black one.

We are intensely tribal, and we care far more about the deaths of people “like us” than the deaths of people “not like us.”

So, in part, the deaths of the Charlie Hebdo cartoonists and other workers cause so much outrage because they were white and European.

We spend our time killing brown people and black people and Muslims in large numbers, using paramilitary weapons domestically, and military weapons and economic warfare internationally, killing far more of them than us, then act surprised when, deeply offended, they strike back.  (Yes, yes, this was a symbolic target and they really should have killed French politicians or military, but it’s not like we are discriminate (don’t even pretend we are.))  Somehow our outrage is valid, but we don’t grant them the right to theirs, including their vengeance.  We attacked Afghanistan and Iraq for 9/11, but bin Laden explicitly said that he attacked the US because of American killings of Muslims, including all those dead Iraqi children.

His vengeance is evil.  (It is, actually.)  Ours, not so much apparently.

So let us be clear “our lives are worth more than theirs”.  A lot more.

If you die a “wrongful death”, and the time comes for monetary compensation, how much your relatives receive will be based on what your income was.  The more you made made, the more your relatives have lost in monetary terms, and they will receive more.

People who earn more, are worth more to us, in hard monetary terms.  The life of a minimum wage worker just isn’t as big a deal as the death of someone who makes a lot of money.  This is based on our actions, not our words.

That doesn’t have anything to do with the Charlie dead, they earned virtually nothing.  Apparently the French didn’t feel like paying for the sort of satire they engaged in.  Nonetheless, the lives of those who make more money are worth more to us.

In the old days there used to be the idea of “woman and children first” — that their lives were worth more than male lives.  That may have been honored more in the breach, as with the Titanic, but one can also find occasions where captains of ships did insist that women and children went on the lifeboats first.

We see children as innocent, and we calculate that they lose more years than adults, so we value their lives more highly.  And, perhaps, it also has to do with a parental instinct which most of us have.  As for women, the biological “realists” would claim that those who can create new humans are more valuable, but whatever the reason most societies hate the idea of them being killed in war or raped far more than they dislike the idea of either of those fates happening to men.

Many feminists would argue that there are many ways we show that we value women’s lives less than mens—we certainly pay them less and for most of history we gave them less rights.

But tribalism trumps the women and children exception.  Half a million dead Iraqi children speak loud and clear on this.

Our children are precious and worth anything.  Their children.  Whatever.

Is the value of someone’s life based on what they do?  Or what they were doing?  We would certainly feel more outraged at the death of a search and rescue worker than a gangster.  Large parts of our society value police lives over civilian lives, and certainly our legal system, which almost never tries police for killing civilians does.

The Charlie Hebdo victims were engaged in “free speech”.  Satire.  They were mocking those who values they disagreed with, and doing so in a way intended to offend them as much as possible.  (Take a look at those cartoons and try and argue otherwise.)

We claim to value free speech greatly, and since the Charlie victims were engaged in mocking people who didn’t appreciate it, and since that’s “a fundamental value of Western society” we class their deaths and more tragic than those of Iraqi children who died due to lack of medicine they would have had if the West hadn’t been sanctioning and blockading their country.

One might, however, question our commitment to freedom of speech. Oh, the French themselves are pretty good on free speech these days, but Americans with their Free Speech zones and punitive whistleblower prosecutions; the British with their draconian libel law, Official Secrets Act and anti-terrorism legislation; and Australians with their obscene internet censorship laws (to highlight just a few) seem hardly to be icons of “free speech”.

So, are some lives worth more depending on what people are doing?  To be sure.  But, the French themselves aside, perhaps what the Charlie writers were doing that makes them martyrs wasn’t just “free speech” but the target of their free speech, some of whose members responded violently to the insults: Ilsam.  And that isn’t “free speech”, it is “Us vs. Them.”

And, as wonderful as France is on free speech these days, one remembers the Evo Morales incident, when France denied the Bolivian President’s plane right of way because of suspicion that Edward Snowden might be on board, so that the plane was forced down in Austria in an attempt to apprehend the famous whistleblower.

Some free speech is more important than others.  Cartoons mocking Islam and Christianity are far more important to protect than a man who has revealed wholesale spying on the citizens of
Western nations.

But perhaps it is more simple, Snowden was only going to be locked up in a maximum security American prison after a trial whose result we all know, in effective isolation, till that drove him insane.  The Charlie victims were killed.

And that leads to the final category: are some deaths worse just because of how they happen?  Is being beheaded worse than dying in a car accident? Is being shot by terrorists worse than being shot by police?  Is death from starvation worse than—oh why bother.

Yes, some deaths are clearly worse than others.  I’d rather be shot than tortured to death, or die of starvation.  But really what we mean are “deaths out of their time” or perhaps “deaths by violence”.  The Charlie victims weren’t “due” to die yet.  But then, neither were those Iraqi children, or all the Irakis who died of being shot in a war based lies (no WMD, no ties to 9/11).

But many deaths are preventable: easily preventable, and we fail to do so.  Effective public transportation in the US, reducing the use of cars, would prevent a lot of deaths. But Americans like cars, or something, and so those deaths are considered acceptable.  More effective restrictions on guns meant for killing people (as opposed to hunting rifles, say) and on ammunition would save a lot of American lives, but many Americans value their guns highly and think the deaths are a worthwhile price to pay.

All of this has been about what lives we, demonstrably, value more than others.  It hasn’t been about what lives we should value more.

Perhaps the answer is simple.  All lives have equal value, and in the event we are forced to choose between lives in a situation which doesn’t involve self-defense, we should indeed choose the young over the old.  Or maybe not even that, the old perhaps not being willing to volunteer.

I, myself, don’t know.  But I do know this.  As long as Western lives are valued at something approaching infinity to one versus Muslim lives, Muslims are going to continue to be radicalized.  John Paul VI once said that those who value peace should work for justice.  I believe that.  The Charlie killers appear to have been radicalized by the Iraq war.  No Iraq war, no radicalization, no Charlie victims.

But that’s a pragmatic argument.  The human argument is simpler: those Iraqi children’s lives were worth as much as any white child’s life.  Anyone who believes otherwise is a monster acting on tribalism.  And one day your tribe will be the weak one, because all Empires fall.  And when that day comes, members of your tribe will rail at those who kill your children and don’t care, because your skin is white and theirs isn’t, and they can and you can’t do anything about it.

The only clear justification for killing is self-defense.  More on that, perhaps, in another article.  But if you must kill, let me suggest some old-fashioned mores: kill military not civilians, kill adults not children; kill those who have actually harmed you (politicians who decided on wars which devastated your country), not those who haven’t.

If you want vengeance, shoot at the guilty and shoot at those who can shoot back.


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