The horizon is not so far as we can see, but as far as we can imagine

Tag: evil

Power, Pleasure, and Evil

I am human, and nothing human is alien to my consideration

– Publius Terentius Afer

Perhaps the most fundamental human experience is that of weakness. We are born completely helpless and our childhoods leave us at the mercy of other humans who are stronger and outnumber us. Everything we need, we must get from them, and there is little to nothing we can do to stop them if they choose to hurt us.

The physicist and physical therapist Feldenkrais wrote of being a child a seeing two men grab, kill, and butcher a small pig; almost exactly the same size as him. He realized he was defenseless, and spent decades trying to overcome that experience. He wrote a self-defense manual, figured out from first principles, and later he became the first western Judo black belt, before WWII, and when it was still a powerful combat art.

Even as adults, we know that there are many who are stronger than us, and society decides what we can and can’t do. This is more obvious to women, but even the strongest man knows he isn’t invincible. Most of us have to work for others, doing what they say, often on a minute-to-minute basis, and even those who escape close supervision still must please others for their daily bread. Few, indeed, are the genuine hermits.

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And then there is the body, which so often betrays us with injury, illness, and pain. There is the mind, over which we have so little control: we have thoughts and emotions we’d rather not experience all the time, and often feel like our own minds and bodies are tyrants.

So, humans are weak, and we feel weak. We often deny this to ourselves, because feeling weak is awful, frightening. A full admission of how much is beyond our control means admitting we can die or be in horrible pain at any moment, and the most we can do is influence the odds of it happening. We can never rule something awful happening out entirely.

The feeling of power is thus one of the strongest feelings available to humans. I remember reading a review of a book by a torturer in the Lebanese civil war. He wrote that torturing people was the most intense experience he ever had; so intense, in fact, that it ruined everything else for him. Food was tasteless, even sex was meaningless. After the rush of power from torture, the ultimate violation of social norms and one of the ultimate expressions of control over another person, nothing else ever came close.

This may horrify you. Perhaps you think you would be different (though it is best to never find out, by never torturing), but I think that most people would find the same.

Now, torture is an obvious extreme, but it’s done all the time. It’s routine in prisons in most countries, police even in “civilized” countries regularly inflict beatings severe enough to qualify, and when the US officially tortured in the 2000s there was no punishment for it beyond rapping on the knuckles of a few low-level grunts. The most severe penalty anyone received was given to the CIA whistleblower who revealed the details of the CIA torture — not the people who perpetrated it or ordered it.

Power comes in gradations. There’s the simple bully, which we’ve all experienced, I think, as children. “Do what I say, or I’ll hurt you.” Most authority is ultimately based on this, including routine authority of parents, teachers, and bosses. If you think otherwise, do the thought experiments of what happens if you just refuse to do what people with power want you to.

When a bully pushes you around, they feel powerful. It’s a good feeling, it’s pleasant. If you say otherwise, you’re lying to yourself. You must understand how the world actually is, even if you personally don’t enjoy forcing other people to your will.

But schoolyard bullies or screaming bosses — or even muggers and serial killers — are the Deltas of the world of power. They’re nothing, insects.

Real power is what top-level politicians, generals, executives, and ritual leaders have. There was an Indian guru who told some of his male followers to castrate themselves. They did.

Then there’s political power. Bill Clinton cut welfare, passed a terrible prison bill, and did many other horrible things, and he was beloved by so many of those he hurt. Obama, the first Black president, was terrible for African Americans, but they love him anyway. Ruth Bader Ginsburg’s selfishness on staying on the Supreme Court when she was old and sick with cancer helped pave the way for the loss of abortion rights, but many women who support abortion rights consider her a hero.

George W. Bush sent the children of poor whites off to Iraq and Afghanistan to die, get PTSD, or get maimed, and the parents of those he sent and many of those he sent love him. Politicians, for generations, have pursued policies which impoverished 90 percent or so of Americans, and each of them was loved by millions.

Power is hurting someone, and having them love you anyway. Power is “believe me, not your lying eyes.” The sheer rush of being Clinton, Obama, or Bush and crushing your supporters — hurting them terribly, and having them worship you; this is pleasure.

Don’t think that they don’t get off on it. Don’t think they don’t enjoy it. Bush had brain damage by the time he was President (listen to him talk in ’92, then in ’02), but all three men were smart, and Clinton and Obama were borderline geniuses. They knew what they were doing; they knew who they were hurting.

And those people loved them for it.

That’s power. And for some people, that’s pleasure. They do it because they enjoy doing it.

Then there’s the executives. The ones who raise insulin prices so high that thousands die. They know. They know they’re killing you. They like it. They have that power, and even as you’re dying, begging for insulin money (or cancer money, or whatever) online, they’re laughing, because they know you’re powerless and will do nothing to hurt them, even while they kill  you.

Power. Pleasure. The groveling of the weak before the strong.

If someone does something and doesn’t actually need to do it to survive, they do it because they want to. When a very rich person decides to kill thousands to millions of people to get more money, they’re doing it because they like it. When Jeff Bezos treats Amazon workers like animals, having ambulances parked outside to take the fallen away, he does it because he wants to.

We humans are weak. The feeling of power is one of the ultimate experiences, and power over other humans, animals, and the world (destroying the world for money, knowingly) is pleasurable for a lot of people. It isn’t just that they don’t care, it’s that they like it.

Now, despite everything, power isn’t innately evil. It can be used for good, and there are cases and times when it has been. It’s been hard to do so for most of human history since the advent of agriculture, because we set up systems that incentivized cruelty, in which more cruelty led to more power. Capitalism is almost explicitly such a system, and certainly agrarian civilizations were almost uniformly evil, with few exceptions.

But power can be used for good, and you can get as much pleasure from using your power to help others as you can from using it to hurt people. I suspect there is even more pleasure, honestly. I think Obama, who had the opportunity to be the next FDR (who did some evil, but much more good), was a fool to choose the pleasures of elite regard and cruelty over what would have been a vast tide of love and loyalty from the majority of Ameircans.

We’ll talk about that in a followup piece.

But for now,  you’re ruled by evil people who hurt you because they like how it feels.

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Why and When Good Wins

We live in a degraded Age. This isn’t to pretend that what came before was good in all ways, but all too often we deny the power of good. We think evil is smart, so good loses. Or we deny that good and evil even exist, claiming they are spiritual or metaphysical constructs with no impact in the world.

Raping someone is evil. It is always evil.

Torture is evil. It is always evil.

Feeding a hungry person is good.

Protecting the weak is good.

Healing the sick is good.

Kindness is good, and cruelty is evil.

This is not to say violence is never justified, or even killing.

Good must fight evil.

Those who refused to fight in World War I were right. Those who refused to fight the Nazis were wrong.

But here’s the important part: Good is Powerful.

When you refuse to do certain things like rape and torture, people want to be part of your group.

When you are known to be kind and take care of others, people want to be part of your group.

“Rational” evil people, who will rape or torture sometimes, and who will only help another person if it’s in their self-interest, are not trustworthy. When you need them–actually need them–they will not be there for you, AND if it’s in their interest to do terrible things to you, they will.

Good people, actual good people (and not those who pretend), can be trusted.

Anyone truly rational would rather be with good people.

But goodness can’t be based just on rationality. Rational people sell out. Rational people don’t help when they think helping isn’t in their interest. Rational people will be cruel to get what they want if they think they can get away with it.

Good, like any virtue worth having, must be something people do even when it is not in their self interest.

This is why people think good is stupid. Individuals are better off “free riding”; being evil and getting good people to help them. Groups, however, including the individuals in them, are better off if the group and the people are good.

Which is why good people have to also have an irrational hatred of evil. A complete intolerance for it. A “you get one chance and if you don’t reform you’re out” policy. (And out means either ostracism or death.)

Because rational people have to know that if they aren’t good, irrational people will fuck them up.

It is when good people refuse to enforce the norms of goodness, when they let people like those who run most of our societies today free-ride on the basic goodness and peacefulness of other people, that societies and groups turn terrible.

Good wins, but only if good believes in and enforces itself.

Evil, faced with actual good, tends to lose, because the good group is better to be a part of.

There are, of course, caveats and edge cases and “in group vs. out group,” but this is fundamentally true, and why, as long as they actually believed in their own ideology, hegemonic philosophies like Democracy and Human Rights and in older days Confucianism (despite its flaws) and even Christianity (before it became a state religion and turned evil) tended to win.

Evil has advantages, no question. But so does good, and when properly implemented, good’s advantages are greater.

Good loses when people want other people to be good so that they can be evil.


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