The horizon is not so far as we can see, but as far as we can imagine

Month: August 2013

The Beauty of Obama’s Clapper Appointment

As you’ve probably heard, Obama has appointed James Clapper (the man who lied under oath to Congress about NSA spying) to review NSA spying.

I am in awe, few things have impressed me this deeply.

This isn’t just a middle finger to everyone to everyone who is against blanket surveillance (aka. the majority of Americans), it is Obama saying “Kiss My Ass.”

It’s really hard for most people to understand just how much contempt our lords and masters have for us.  They really don’t give a fuck what’s good for us, what we like, or what we think.  They are rich, or powerful, or famous because they deserve it, and if we aren’t any of those things then they don’t give two fucks what we think.  By not being rich, powerful or famous we have proven we don’t deserve any say.  After all, if we had any qualities that were worthwhile beyond the sort of qualities you praise in a dog, we wouldn’t be peons, would we.

In this, Obama is very similar to Bush, actually, but in general it’s a characteristic of everyone near the top of our current society.  Starting at about the Senior VP level, people decide that they deserve everything they’ve got and everyone else doesn’t.  If they did, they’d have it.

The media is full of studies showing that power decreases empathy, and I’ll bet that’s true throughout history. But I’ll also bet this, the degree to which it is true is social, and in many times and places it has been less true.  Over the last couple generations we’ve seen a significant, measurable fall in the general level of empathy in the population as a whole.  If you have an ideology which glorifies greed and which claims that society is a meritocracy when there is copious evidence to the contrary, those who win will believe they “deserve” what they have, and everyone else “deserves” what they have.  Add to that objective circumstances which amount to dog-eat-dop (there simply are not enough good jobs to go around) and people will either band together, or turn on each other.  Generally, we’ve chosen, for ideological reasons, to turn on each other.

This isn’t necessary: it isn’t what happened in the US in the Great Depression, for example.  It’s a choice, and our choice is to be bastards to each other.

 

Because you all come here because of my taste in music

some fiddle music:

Why Jeff Bezos Purchased the Washington Post

Newspapers don’t make much money any more (though in the 90s they made returns in the teens regularly.)  What they do still have, though, is influence and power.  Even though newspapers don’t have the reach television does, they determine the stories of the day—they control the news cycle more than any other part of the media. More than that, newspapers are intelligence bureaus.  Rupert Murdoch, no fool, would spend hours on the phone with beat reporters, picking their brains.

Power leads to money.  Amazon is under what Bezos must consider attack (as in making Amazon pay sales taxes), and he needs influence, power and intelligence in DC.  The Washington Post, at 250 million, is an absolute steal, even if it loses money every day.

(Bezos letter to Washington Post staff.)

Bin Laden’s insights and the Egyptian Coup

This is the sort of post that makes people mad, but in light of what’s happening in Egypt it’s necessary to talk about bin Laden.

Most people who hate bin Laden have never read read his writings.  They’re quite extensive, and they’ll reward your time in reading them. (Obligatory bin Laden is a bad man, just like George Bush Jr. disclaimer.)  Bin Laden was very smart, and and he understood America very well, and had a good take on the world system.  He was not stupid, he was not a coward (he lead troops from the front line against the Soviets), and he was very effective at accomplishing many of his goals.  Along with George Bush Jr, who was his greatest ally and enemy, he was was one of the first great men of the 21st century.  Great men, of course, do not need to be good men.  Hitler and Churchill and Gandhi were all great men, they weren’t all good men.

Let’s start in relation to Egypt.  A lot of people in Egypt and elsewhere see the Egyptian coup (it was a coup, don’t tell me otherwise) as being US backed.  Add to this the fact that they see the defeat of the Muslim brotherhood in the past as being aided by the US, they believe that Egypt is ruled by its current oligarchy (an extension of the Mubarak era oligarchy, and again, don’t even try and lie and say otherwise), because of the US.

What bin Laden said was that despotic regimes in the Middle East and elsewhere are backed by America in specific, and the West in general.  That backing is powerful.  In Islam there is an idea that you should deal with your local tyrant, your local problems, first, and not worry about the far enemy.  Bin Laden believed that, in the current circumstance, you could not do that.  Revolution at home was close to impossible because of the far enemy, because of the United States.  Even if you did, by some miracle succeed, as long as the US was the global hegemon, your success would be undermined and destroyed by the US by crippling your economy, escalating, if necessary, to economic sanctions backed by force.  If you don’t believe this, see what was done to Iraq in the 90s and what is being done to Iran today.  A lot of children and adults are dying and suffering because of these sanctions.

Bin Laden’s argument, then, was that the US had to be defeated.  That the evils being done by local regimes (such as the extensive use of torture and routine rape in Egypt under Mubarak) could not be ended by simply fighting the local regime, but that the far regime, the US, must be defeated.

This is a pragmatic argument, and it is an ethical argument.  When Madeline Albright said that half a million dead Iraqi children from US sanctions was “worth it”, bin Laden’s response was to ask if the lives of Muslim children were not equal to those of Christian children.  Rhetorically, he asked, “is our blood not red too?”

Whatever you think of bin Laden, this is a powerful ethical statement.

What this leads to is that the US is responsible both for the suffering it causes directly, and the suffering it causes indirectly, by keeping monstrous regimes in power, or, in many cases, helping create them.

This critique is not just a critique from an Islamic perspective, it strikes to the heart of the West’s ostensible ethics, to the equality of all humans, to the right of self-determination, and even to the western theoretical preference for democracy.  Democracy is a powerful idea, but bin Laden (and others) have observed that the West only believes in elections when the right people win.  This was best on display when Hamas, in Palestine, won elections the US had insisted occur (over Israeli objections) and the US then backed a Fatah coup to make sure that Hamas did not take power.  (Hamas later kicked Fatah out of Gaza, leading to the current divided rule of Palestine.)  It doesn’t take a genius to see that this applies to the current Egyptian situation. Whatever one thinks of Morsi’s government, it was elected in what seem to have been fair elections.

So, if you play the West’s rules, if you win fair and square in elections, and the West doesn’t like who came to power, they will help undo the results of the elections.  If you try and get rid of a regime you don’t like through violence, the West will support the regime, making it unlikely you will win, and if you do win despite all that, they will undermine or destroy your regime through economic sanctions.  All that failing, as in Iraq, they may well invade.

The problem with this critique is that it is, substantially, accurate.  Hate bin Laden or not, this is a model of the world which has predictive and analytical utility. It explains the past, it predicts the future, and it does both well.  The fact that bin Laden’s critique is fairly similar to various left-wing critiques is not accidental.  It is not because bin Laden and the left are fellow travellers (Islamists are strongly opposed to genuine leftists), it is because any set of model that track reality fairly well will tend to look alike.  Of course, that they look the same is used to discredit people by association.  “You agree with bin Laden” they say, and shut down discussion of how the world actually works.

The power of bin Laden’s critique is its accuracy, the elements of it which are true.  What bin Laden added (though I’m sure others have as well), was one main thing: the directive to attack the US.

Bin Laden was, in certain respects, born of the Afghan war against the USSR.  Those of you who are young tend to view what happened to the USSR as inevitable.  Creaky, economically broken, it was going down.  Nothing is so inevitable as what has already happened.  You’re not wrong, the USSR had real internal problems it couldn’t fix, but you’re not quite right, either.  Absent Afghanistan, the USSR might have toddled on for a lot longer.  Decades, perhaps.

Looked at from the outside, even in the 90s (heck, even in the 80s, with some prescience), the US does not look healthy.  It looks economically sick, with stagnation of wages even in the 90s, a gutting of real productivity, soaring inequality, and political sclerosis leading to the creation of an elite detached from the actual economy, but instead playing financial games which do not track real economic power.    It looks, like the USSR did, like a society which, with a push, could collapse.

Bin Laden set out to give the US that push.

Let’s go back to the USSR.  The Soviet military was not a joke.  It was large, powerful, had good equipment (especially compared to Afghan tribesmen).  Even the post Soviet Russian military is no joke (take a look at what they did to Georgia, recently.)  The USSR was POWER.

And in Afghanistan, the USSR was worn down.  All that power died in the grave of Empires.  And soon thereafter, the USSR ceased to be.

Bin Laden was there.  He saw it. He participated in it as a fighter.

He looked at the West, and the US in specific and believed that the US was ripe for something similar.  As with the USSR the US in the 90s had a very scary reputation.  Remember how decisively Saddam was defeated in the first Gulf War.  The US looked undefeatable.  And, in certain respects it was, and still is.

But bin Laden saw, accurately, the US weakness.  He believed that while the US was good at open field warfare, American troops were nothing special at the sort of guerrilla warfare that had occurred in Afghanistan.  He believed that if they could be brought into Afghanistan, and kept there, instead of coming in and leaving quickly, they could be defeated. He believed that the legend of American invincibility, as with that of the Red Army, could be shattered.

9/11 was about getting the US to overreact.  About getting it into Afghanistan.  It succeeded in doing that, but bin Laden must have known some despair, because at first, Afghanistan wasn’t proving to be much of a graveyard at all.  The majority of Afghans hadn’t liked the Taliban, didn’t mind them being blown over, and were willing to give the US and the West, a chance.

Then Bush stepped in, used 9/11 as the de-facto pretext, and invaded Iraq.  And in Iraq, much of what bin Laden wanted to have happen in Afghanistan happened, with the bonus that Hussein (whom, as a secular Arabist, bin Laden was an enemy of) was gotten rid of too.  Win/win.  And meanwhile, in Afghanistan, coalition forces managed to alienate the Afghan population and ensure the return of the Taliban, while destabilizing Pakistan in addition.  Bonus!

(Bush was able to rewrite the unwritten US constitution, however, and his victory in changing the nature of America has been confirmed by the fact that Obama has institutionalized almost all essential Bush policies and extended many of them.)

Now one can say that bin Laden lost (not because he was killed, that’s irrelevant and people who think it matters much are fools), because the US is still around, still powerful, and hasn’t collapsed.

But it isn’t over yet.  The cost of the Iraq war, of 9/11, was huge, both in financial terms and in the changes wrought to the American psyche, unwritten constitution and society.   Those lost years, and they were lost, should have been used to transition the US economy. Instead the money that should have done that was used to fund the Iraq war, and to  keep money flowing a housing bubble was not just allowed, but encouraged, both by the Fed and by actively turning a blind eye to illegal activity.

The US economy has never recovered.  Five to six years out, the absolute number of jobs hasn’t recovered, the actual standard of living for most people is dropping, income and wealth inequality is worse, and unsustainable spending is occurring without any plan to create an economy which can pay for it.  Political sclerosis is worse, not better, the economic plan is to frack, frack, frack (which won’t work in the long run) and the US and the West are doubling down on a surveillance state and continuing to erode freedoms, which not only has much larger economic effects than most people realize, but weakens Western ideological power.

So bin Laden hasn’t lost yet.  The reaction to 9/11 may yet be seen to be the precipitating event that made it essentially impossible for the US to reverse its decline, and made that decline far faster and far worse.

We started with Egypt, so let’s bring it back there. If you’re an Egyptian who believes (accurately) that there was a coup which overthrew a democratically elected government, and that the US was complicit at best, and actively involved at worst (John Kerry constantly insisting there was no coup is not in America’s interests here), then the basic critique still resonates. Even if you don’t want bin Laden’s end goal of a new Islamic caliphate, if you want independence, if you want to be able to defeat your local tyrants, well, the US is your enemy, the far enemy whose existence makes defeating the near enemies impossible. It is not a country you feel you can make peace with, a devil you can ignore because it is far away, but a country whose ability to intervene in your country must be somehow destroyed.

This basic analysis of the situation remains extremely powerful and convincing.

Bin Laden was the first great man of the 21st century.  George Bush Jr. was the second (Obama is important, but is a secondary figure to Bush.)

And as long as bin Laden’s insights seem to explain the world, someone is likely to act on them.

May God, should he or she exist, aid us.  We’re going to need it.

(Oh, and part of the opportunity cost of the Iraq war may well be hundreds of millions of deaths from climate change. You’re welcome.)

Those to whom evil is done, do evil in return—and so the wheel turns.

 

Employment and Economic situation in a nutshell

1) In absolute terms there are still less jobs than before the recession.  In absolute terms.  As a percentage of the population, it will not recover in 10 years, which is what I said the moment that Obama announced his stimulus plan. This is the worst recovery, in absolute and relative terms, in post-war history.

2) The stock market has risen about 150% from its lows.

These results reflect, exactly, the priorities of your President, your Central Bank, and your Congress.

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Snowden, Manning and the role of government secrecy

I’ve stayed out of the Manning and Snowden imbroglio because most of what needs to be said is being said by other people.

However there is one issue that is not being made clear enough, but which under-girds all the arguments about their acts: the role of government.

Think of there as being two main ways to view government:

1) Government exists to rule over the people.  The people may have some say in who their rulers are, but once those rulers exist, they make the rules and the people obey.  Government in this view is an independent entity to whom subjects owe their obedience.  Government knows best, and we should do what government tells us to.

2) Government is an instrument acting on behalf of the people. Its position is similar to being a trustee—it is a relationship in which the public gives the government certain powers and resources, and expects the government to act on behalf of the people.  Government, in this view, is a solution to the collective action problem.  How do we act together for the benefit of everyone?

If we are ruled by government, we do not have a defacto right to know what government is doing.  Government knows best, we don’t have all the information, and we should go about our lives, obeying the laws and those who are in positions of power over us.

Imagine that you have a trustee, whom you have given money and the right to make rules to, in order that they might take care of certain of your affairs.  In order to be sure that they are taking care of your affairs, and not their own, or someone else’s who once the money and power is in their hands, is bribing or browbeating them, you must know what actions they are taking.

Transparency, in a democratic system, is predicated on the idea that citizens are the ultimate repository of legitimacy and that citizens have a responsibility and a right to know what is being done on their behalf.  Citizens cannot execute their responsibilities, including voting, volunteering, running for office and supporting primary candidates, if they do not know what government is actually doing.

Thus, in a democracy, the government must be transparent on virtually everything.  Short of actual military secrets, of which there are startlingly few (major deployments are obvious, and often announced), and very specific details like the actual identity of spies, plus personal information not relevant to job performance of government employees, there is almost nothing the government does which should not be available to the public.

Government works for the population. It is the servant of the people.  You cannot supervise your employee, you cannot discipline or fire or even properly reward your employee, if you do not know what your employee is doing with your money and the power you have given your employee.

It is now necessary to talk about the relation of citizens to the government.  The government works for citizens, citizens do not work for the government.  It is not a symmetrical relationship.  Because government works for the people, the people have the right to know what the government does.  Because the people, with the exception of some officials, do not exist to serve the needs of the government, the government does not have a right to know what the people are doing.  Transparency is required by the government, so that its masters, the people, can supervise it.  Again, transparency is not required of the people, except in very specific ways (for example, how much money they made) because they are not in a trustee relationship with the government: it is not their duty to act on behalf of the government.

Every time someone says, “well, if Snowden/Assange/Greenwald/Welsh/ believes in transparency, they should release on their personal emails”, it is a misunderstanding of the relationship between government and the people.  Individuals do not owe government transparency, government owes people transparency because government works for people and has power and money only because it is granted that power by the People.

Now, you can use this argument in support of spying on all the people.  The argument is as follows: “the people have given us the responsibility to protect them, and we believe the only way to protect them is to know everything they do online and as much of what they do offline as possible.  They have given us that grant of authority, and we are using it.”

I am willing to admit that the people could give their government that grant of authority. However, to do so they would have to know that that is what was being done and most people did not know that pre-Snowden.  There would also have to be an election in which “spy on everyone” was the main issue, and there was a party to vote for which was against it.  And, prima-facie, one would expect to at least see polls which showed that citizens wanted to be spied on all the time.

I believe that if such a grant was made, effective democracy would still end (if it hasn’t in many Western countries already).  Once people know they are being spied on 24/7 they change how they behave, and those who have access to that information can easily manipulate them, both overtly through blackmail and covertly by knowing what makes them tick (the exact contents of everything you search online, every email you send, every text you send and every phone call you make, plus in many cities the possibility of a fair bit of tracking of where you go physically each day). Information, in this case, is power.  Once they know how you tick, it’s not hard to figure out how to present information and incentives in such a way that you do what they want.

In this case government becomes the master, the people the servants.  To give full, free democratic consent for a surveillance society, is to sign the death warrant to the type of democracy which is “for the people, by the people”.  Something may remain, it may have elections, it may be called democracy and have all the forms, but it will not be democracy in the essentials.  There are other ways to lose effective democracy, like allowing money to buy the system, of course, and in some countries it appears that has occurred, but the surveillance state is additive (or perhaps multiplicative.)

In the Gilded Age, it was widely recognized that the “Trusts” (that Ages equivalent of our great megacorporations) controlled government. Eventually Americans were able to undo that.  But conditions were different then, there was no surveillance society, and there was still a very vibrant culture of civic association.

If we believe that government serves the people, then we must be way of any government that either doesn’t wish to tell the people what it is doing on their behalf, or which believes it has a right to know everything its people do.

The final argument is the safety argument, the “we need a surveillance society to be safe from bad men.”  I don’t believe this argument, and others have dealt with it, so for the time being, I will simply end with words from Benjamin Franklin:

“They who can give up essential liberty to obtain a little temporary safety, deserve neither liberty nor safety.”

And though Franklin didn’t say it, I agree that those who who believe that those give up liberty for safety will lose both liberty and safety—and deserve neither.

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