The horizon is not so far as we can see, but as far as we can imagine

Tag: Personality

The Simple Guide to the Happy Personality

In a lot of mystical systems, like Ch’an Buddhism and much of Hinduism, the first thing you do is a lot of meditation to realize you aren’t what you think you are.

In Hinduism, the phrase is “neti, neti,” which means, “not this, not that.”

The process is simple, put your attention on a sense object you think of as yourself (a thought or feeling in the body) and ask yourself, “If this wasn’t here, would I still be me?” Do that a lot.

After a while it becomes clear that there is no sense object that is required for you to be you. They need you to exist, you don’t need them.

One of the most important of these clusters of sense objects is your personality. Your personality is just a bunch of reflex thoughts and emotions; it’s very highly conditioned and if you spend a lot of time paying attention to your thoughts and emotions something odd tends to happen: You become very bored with your personality, because it is SO predictable.

You also realize it isn’t you.

The reason spiritual systems spend a lot of initial effort on getting to this realization is that once you realize your personality, or body, or thoughts, or emotions, or whatever, aren’t “you,” you can deal with them objectively. There’s no need for shame, or pride, it just is what it is.

With that realization, you can start to work on it.

The most important ability for changing your conditioning (and personality is mostly conditioning, the rest is the body you’re percieving, but there’s a lot of feedback between the two), is indifference or equanimity. The way your body/brain works is that if you react strongly to something, it figures “Hey, this is important, I should keep doing this/bringing this up until it isn’t important.”

React less, or not at all, and pretty soon the body is like, “Huh, guess this isn’t important, so I won’t bring it up so much or as strongly.”

If you want more of something, on the other hand, lean into it, react more emotionally and strongly. The body will decide it’s important.

To learn indifference, do a simple meditation where whenever you feel an emotional reaction you try to just observe it. Do this over and over and over again, and eventually, even fear will bore you (this is not just theory, I’ve done it, though not with everything).

Before you do this, however, let’s lay out a bit of personality architecture theory.

Assuming you want to be happy, what matters is that the personality likes itself, and respects itself. Some personalities just think they’re aces, and that they are worthy of respect. What people respect and like can be very different — perhaps it’s always keeping your word, or perhaps it’s being kind, or perhaps it is being rich or powerful or strong and taking no shit. Perhaps it’s being smart. Perhaps it’s being good at manipulating people.

Whatever it is, the problem comes in if you tend to do something, or “be” something and you don’t like or respect people like that. Perhaps you were raised in an anti-sex church but you really like sex. You can either carve your personality to like sex less or to not judge itself for liking sex. (Yes, both are possible, though you may have a stronger biological sex drive and that may make it harder. Generally, though, getting rid of guilt is wiser.)

So when you’re changing your personality, a large part is either getting rid of parts you don’t like (through indifference and pointing at something else) or you’re getting rid of not liking that part of you.

 


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When doing this you have to take into account the social circumstances you live in. If the people around you despise a characteristic you are de-guilting, it’s going to be very hard for you because most of us are effected by people around us: we want them to like and respect us and if they don’t it’s hard for us to like and respect ourselves.

The three solutions are to change who you spend time with; to decide to conform; or to change your personality to not care what others think.

The last is the hardest and it also deprives you of a great deal of emotional support, support which is very powerful and useful. Generally, figure out who the people are who would respect the person you want to be and arrange to spend time around them. Or perhaps, look at who you respect and like and become someone they like and respect.

If you decide to go full iconoclast, it’s the same as any other personality change: when people disapprove OR approve of what you do, or who you are, don’t care. Be indifferent. Don’t get angry and push back or preen under a compliment, just treat their opinions, words and actions as completely meaningless.

Be thoughtful when changing your personality. The first rule of all spirituality is “know thyself” and if you don’t spend enough time doing that, you may change your personality in ways that are more harmful than good, or that you wind up not liking because you didn’t actually understand the personality you already have.

That said, with some biological exceptions (babies have personality), much of what you think is you, isn’t, and you can change it. Even things that seem biological can be tuned: for example, there’s a lot of evidence that happiness has a set point. But, yeah, you can move that set point higher or lower, it just tends to be a lot of work (most of it comes down to learning when to give a shit. Stressing is the cause of a ton of unhappiness.)

Your personality isn’t you. If your personality doesn’t like or respect itself, you can change that. You don’t have to be unhappy.

 

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Character as Personal Destiny

I’ve commented before on character as destiny for societies.  Character, or personality if you prefer, determines how we act.  We all know people whose anger, or curiosity, or greed is predictable: people where you know exactly what they’ll do given a particular event.  Indeed, we truly know someone when we can make such predictions and get them right most of the time.

The idea of karma is related to this.  You’re born at a particular time, with a particular personality, to particular parents, in a particular place.  Your nurture and your nature (the personality that even babies have) is predetermined, therefore your life is predetermined, because how you will react to events is a matter of your character, which is your original personality plus the circumstances you grow up in.

The fully enlightened are said to be largely immune to karma.  This is because, often, as you meditate, it becomes clear that personality is a choice.   You don’t have to act in accordance with your personality if it’s not in your self interest.  This is true of everyone, but it’s one of those abilities most people don’t use.  As you meditate you become detached from your own character, it doesn’t seem important to you, and as a result it loses much of its power.  As it loses its power you become free to act as you please, and in that sense you break your karma.  (And by act, I also mean think.  The sort of terrible thoughts that plague many people lose much of their power.)

Some karma is harder to break.  Your body has karma (your genetic endowment, how you treated it while under the sway of your personality), and you can be stuck with that, or at least find it very difficult to change.  But in general, as personality weakens, you become free of what you may have considered most precious about yourself—your personality, which many of us consider to be “ourself”.

Nor will you necessarily bother to change your personality most of the time, because as you meditate such things seem less important: to be sure, the effective strength of your personality diminishes, but you also don’t care. It’s a personality, it’s not you, and why bother to act against it except in the case of important decisions? (And, again,  fewer things seem important.)

Meditation, then, can make you free and rob you of much of the juice required to make use of that freedom.  The less you care, the happier you are (I know many people won’t believe that, I’ll just say that in my experience it’s true, and many other people attest to the same).  I walk around these days, and I have a nice meal and I think “this is wonderful”, and I read a book and “this is great”, and even though my material situation is unsettled and precarious, I have everything I need – food, shelter, internet, books – and that’s enough to be happy (I haven’t been entirely robbed of ambition, mind, but then I’m not super-advanced in my practice.)

Still, I think it’s worth remembering that your personality isn’t anything super-precious, and that it can be your chains. Acting in ways that aren’t beneficial to you (or, often to anyone else) because of your personality serves no one.  Personality is often chains, and yet we treasure it.  If you want to be happier, be less attached to who you are.

(My previous article on the difficulties of meditation, and what it teaches.)


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